Uses of Affliction 03 031414

Uses of Afflcition 03

2.  Excitation to duty, weaning one from this world, and prompting him to look after the happiness of the other world.

There is one wonderful scipture that encourages us in this:

1 John 2:15-17 NASB
Do not love the world nor the things in the world If anyone loves the world, the love of the Father is not in him. [16] For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. [17] The world is passing away, and also its lusts; but the one who does the will of God lives forever.

We recently experienced some bad weather here and many people lost power.  Nothing big but a good reminder of how attached we become to the comforts of this world and to the minimization of our looking to the comforts of the next.  Afflictions, whatever their nature, are one way God not only gets our attention but moves us to action be it service, simplicity or paying more attention to the promises of the next world.

We need to be moved to duty.  It's too easy to become complacent and lazy even in our duties.  We get into a very comfortable rut and we just run along it day in and day out until we have become numb to what we ought to be about.  Even in our duties we can become comfortable to our hurt.

Prayer can become perfuntory, Bible Study can become bland and worship can become worthless in the comfortable ease of the day to day.  But God won't have that.  He will and does bring afflictions that reveal the weakness and wantonness of our service.  When God seems to withdraw we tend to draw closer.

This is a sad commentary on many of us - many many of us - so many of us that it seems to be the norm.  And so God will bring a crook to our lot so we will see our error and repent.

Affilctions also wean us from the world.  I made the comment while our power was on and our internet was off that there didn't seem much point to having power if we didn;t have the net.  This is an example of how comfortable we can get with all the geegaws and gadgets we have and how we begin to rely upon them for way too much.

The loss or thereatened loss of material blessings can really demonstrate for us our dependence upon them to a neglect of depending upon God.  And NO cheating - don;t try to tell me you depend upon God for your web connection - that's a stretch.

How many "things" do you really depend upon that get in the way of your dependence upon God.  What would hurt the worst to lose?  What can you not see yourself giving up?  If you have "bad hair" days - days that are just ruined over the trivial material things then you may look for an affliction to wean you away from it.

Can you see how use 1 ties into use 2?  Afflictions lead us to examine our faith and that examination has much to do with our attachment to this world and the "things" of it.  Not only that but the "things" of this world have much to do with, "the lust of the flesh and the lust of the eyes and the boastful pride of life."  Which in turn has much to do with how much our hearts are set on the next world as opposed to being stuck on this one.

James writes:

James 1:2 NASB
Consider it all joy, my brethren, when you encounter various trials,

And if we a serious about our faith we will wlecome these trials as God's gracious providence.  Even with only uses 1 and 2 we can see how afflictions are, what I call, "left-handed blessings."  They don't look like blessings, they don't feel like blessings, and they do not even small like blessings - but if they drive or move us to seriously examines, our service, our attachment to this world and our longing for the next they are indeed blessings.

Tough questions - deep thoughts. 100513

John Owen wrote in his work, On Being spirituall Minded;

Can the majority of Christians honestly say that they think of such things {{hardship, calamity and disaster}} in such a way that leads them trust themswlves nd ll they love and have to God?  Can they say they so meditate on God's providential calls and warnings as to make themselves ready to part with anything and everything at God's time and pleasure"  How can such people pretend to be spiritually minded when all their thoughts resisit the idea of trusting everything to his will and pleasure?

I want to answer "Yes," to the first two questions but I am deeply confronted by a hesitation, a cold chill that goes to the bone.  I am hindered by pride and fear.  Perhaps the greatest fear is of man and what man might say of me if God were to call for it all.

It is common to see those who, even by God's providence, lose it all as failures, objects of scorn and pity.  It is common to withdraw from those in such distress as we look for their failures that have brought about their circumstances.  It is easier to leave them alone than to draw near.   It is easier to look for some blame to lay at their feet than to contemplate as an act of God's providence, a part of His plan.

I think many of us would rather suffer some disease and hence be empoverished than to have the hand of God sweep everythiing away.  Then we would have a reason, a cause for it and still be able to hold up our heads and look people in the eye.

To trust everrything to His will and pleasure is what He means by calling ut to be alive to Him and dead to ourselves and the world.  To trust everything to Him - or at the very least to struggle to do so is the fundamental condition in which we are called to live.  It is dieing to self - and to the good graces and acceptance of other people.

When we pray, "Thy will be done." do we realize what we are asking, what we are saying, what He might do?  I don't think we do.  I know that I have grown to be chilled when I pray that.

But it is my rebellious and tainted heart that is chilled.  It is the remnant of sin - that principle of evil yet dwelling in me that makes me struggle to simply surrender.  So I find myself in a fight with God and a struggle to maintain my sanity.  The assurances that "Everything will be OK," does little moer than drive my thoughts to death and the assurances I have of eternal lie with Him.  This is not a bad thing but it should not be the first thing.

When God acts in our lives whether we sense it to be good or bad, sour or sweet, it is for His glory and honor.  Are we willing to see Him glorified in our lives in a painful and uncomfortable manner?  Are we willing to suffer and have man-imposed shame torment our heads and hearts?

I want to and I don't want to.  I say "Yes!  BUT....."

And I ask Him to forgive me.

The cost - 051113

Luk 14:28  "For which one of you, when he wants to build a tower, does not first sit down and calculate the cost to see if he has enough to complete it?

"cost" = expense

How can we ever clearly count the cost of following the Master?  I don't know that it's possible to specifically enumerate the cost but in general He Himself makes it plain.

Paul puts it well:

Php 3:7  But whatever things were gain to me, those things I have counted as loss for the sake of Christ.

This is an interesting perspective that the English fails to convey clearly.  It's not just that Paul counts all that gave him place and status in the world as loss - but also that he counted it as damage/detriment with a view to violence.  It was violently damaging.

We put sooooo much confidence in our achievements here and in doing so we damamge ourselves - especially our walk.  If there is nothing we can do to be His we can't place confidence or take fleshly pride in our achievements.

It's the "not I but Christ" conundrum.   We did and do things that the world and the flesh applaud and encourage us to build our view of ourselves upon.  Education, training, talents, skills - all these things the world encourages the flesh to revel in and use to get ahead in the world with.  

But where are we told we are to, "get ahead" in the world - especially by the world's criteria?  Paul saw, in comparison to knowing Christ, all he had achieved (which was considerable) as damaging and detrimental.

Here is a nice insight into:

Rom 7:18-24  For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.  (19)  For the good that I want, I do not do, but I practice the very evil that I do not want.  (20)  But if I am doing the very thing I do not want, I am no longer the one doing it, but sin which dwells in me.  (21)  I find then the principle that evil is present in me, the one who wants to do good.  (22)  For I joyfully concur with the law of God in the inner man,  (23)  but I see a different law in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin which is in my members.  (24)  Wretched man that I am! Who will set me free from the body of this death?

We're currently "downsizing" and I've found certificates and plaques and awards - all kinds of neat things that I could take pride in and use in the world to advance there.  But - is that where I really want to advance?  Do I want to fight my way downfield just to score a goal for the other team?  Do I want to run their plays - work their gameplan?  Even use their players?  I don;t think so.

Dieing to self is not some weird nebulous hippy dippy idea - it is a very real and necessary and intentional giving over all "we" have done, do and will do to His glory and honor.  all I have achieved in all of my life is His to glory in not mine.  It is His glory and - my sorrow (when it takes my eyes off Him and put them on me.)

D. Bonhoeffer said it well, "Christ calls men to come and to die."  Dead men achieve nothing.  But Christ makes us alive and lives in/through us so we may, in His power, in His divine mercy and grace "do" - whether it "achieves" ought or not is in His power to determine ( as well as "what" it does or does not achieve).  We can claim no credit, accept no applause, hear no accolades.  

We are dead men made alive again and that life is not our won (never really was).  We are not of the Kingdom of God and not of the world.  

Paul writes:

Php 4:12-13  I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need.  (13)  I can do all things through Him who strengthens me.

We soooo abuse verse 13.  Paul is calling us to "contentment."  The "all things" here are aimed at verse 11 and 12.  

Php 4:11  Not that I speak from want, for I have learned to be content in whatever circumstances I am.

Consider:

2Co 12:10  Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ's sake; for when I am weak, then I am strong.

1Ti 6:8-10  If we have food and covering, with these we shall be content.  (9)  But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction.  (10)  For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

Heb 13:5-6  Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, "I WILL NEVER DESERT YOU, NOR WILL I EVER FORSAKE YOU,"  (6)  so that we confidently say, "THE LORD IS MY HELPER, I WILL NOT BE AFRAID. WHAT WILL MAN DO TO ME?"

The cost of our redemption was Him - the cost of our sanctification is "me."

Am I willing to meet that cost.

Luk 17:33  "Whoever seeks to keep his life will lose it, and whoever loses his life will preserve it.

Even better ----- 041012

Acts 20:35 NASB
"In everything I showed you that by working hard in this manner you must help the weak and remember the words of the Lord Jesus, that He Himself said, 'It is more blessed to give than to receive.'"

Absolutely !

But I've learned - there is blessing in asking!

Ask how you can give.

Ask if you are in need.

--ask God of course - but dump your pride and anxiety and ask if you are in need - and/or ask those in need---ask about needs.

If we do not share our burdens, if we do not seek out the burdened - the blessedness does not happen.

Oh, it's not easy or comfortable - but what price is too high to bless and/or be blessed?

Just a thought.

He cares for us - let us let Him.

Pride goes before destruction, and a haughty spirit before a fall. It is better to be of a lowly spirit with the poor than to divide the spoil with the proud. Whoever gives thought to the word will discover good, and blessed is he who trusts in the LORD.   (Pro 16:18-20)

Ok, I'm going to meddle - and expose!

Pride does indeed go before destruction.  But I've discovered two things.  First, "destruction" may come so that pride is exposed.  Pride must be exposed so we may repent of it.

Second, even in the "destruction" pride will fight tooth and nail.

We live in a culture of pride.  Pride of ownership, pride of place, pride of success.  We are encouraged to "have our pride" and to protect it regardless of the cost.  We are taught that humiliation and being humble are the same and both are bad.  

We recently received a couple of gifts to help us meet our obligations.  I can only describe me initial feeling as wonderful humiliation.  No sooner was I rejoicing at the kindness and generosity of my brothers and sisters in Christ than I was overcome with a deep and painful sense of shame and humiliation.

Pride makes us suffer, when we suffer, in isolation.  We are convinced that we need to "put a good face," on everything.  It's the old, "never let them see you sweat," admonition that sold tons of antiperspirant.  Huh?

Sweating is a normal and healthy bodily function.  We, however, have become convinced that it is not acceptable.  But, not sweating can be dangerous.

Suffering, difficult times, are normal for believers but we have become convinced that any suffering is a sign that we are somehow under God's wrath.  This is the cruelest deception our enemy perpetrates on us.  In Christ we have only God's discipline, never -- NEVER - His wrath.

Yet we react to suffering as though we should be ashamed.  Others react to our suffering as though we should be shunned.  This should not be - but it is - and we must work depending on Him to overcome it.

I am asking myself:   How do I face these people now that my need is known?  How can I hold my head up, look them in the eye?  What are they really thinking when they look at me?  What are they really saying when our situation comes up in conversation?

See the worm of pride in that?  See the self-focus?  See the suspicion of God's provision through His people?  Seer how the worm of pride eats away at the mercies and grace of God in our hearts?  See how pride is the great spoiler of blessings?

When God disciplines us with a "destruction" He does so because He loves us and He wants better for and of us than has been the case.  He wants us to depend upon Him more than we have.  This is a good thing even though it can be a painful thing.

In his sermon, 

109	February 29, 2012: Casting All Your Cares Alistair Begg | Messages from Truth For Life Truth For Life

Alistair addresses this issue.  I listen to this sermon every night as I go to bed.  I am working though the prideful anxiety he speaks about.  It's not easy and it is certainly not pleasant but I know it must be done.

Living in each 60 seconds casting my cares upon Him is tough.  I have learning and am still learning that it is not something I can do on my own.  I am also learning that I am not expected to do it on my own.  It is quite the opposite, I am to seek His provision, His power, to do it.  I won't do it on my own - not can I.

I want to encourage all of you who understand what I am writing about to accept not only His merciful discipline but also His gracious offer of care, comfort and provision.  


Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.  (1Pe 5:6-7)

This is the passage that Alistair preaches from.  Humbling and casting go together and we may have confidence in doing so because He cares for us.  

Father, let my focus on "I" be from my need for You and not because of my need.  You tell me to humble myself and to cast my anxiety on You.  I want to and I know that I must have Your provision to do so.  Please Father, keep this promise before my eyes and in my heart.  

Father, protect me from those pin-points of pride that steal my joy and confidence in you.  Make me understand that becoming humble is a good thing and what You are doing in our lives is a blessing and a mercy and that if flows from Your love and grace.

Father make it possible for me to know Your kindness and care and to accept You provision with a humble and contrite heart.  My anxiety does not come from You and I ask that You silence and still it.  Lord, take the sinful pride from my heart and make me move forward in Your love and grace and service.

Amen.

Anxious? To be or not!

And which of you by being anxious can add a single hour to his span of life? 

Which of you by taking thought can add one cubit unto his stature? 

(Mat 6:27) KJV

How "powerful" am I really?  Sometimes i find myself thinking I'm pretty powerful.  That is a mistake!  Not that i have no talents, skills of abilities but I forget who they come from and who makes them effective.  

It's hard to keep in mind, when we are doing good stuff, that it is all totally dependent upon Him - totally - utterly - of Him.

I was once advised to; "Pray as though it all depended upon God and to work as though it all depended upon me."  Not good advise!  I now "Pray because it all depends upon God and I work (or try to) in utter dependence upon Him."

I can't help but think of Saul (later to be known as Paul).  He was "the man" (or at least one of them) in the Jewish religious institutions.  He knew god, the Law, the traditions and by his own statement he was "the man."  All that talent and training and effort--etc. and he still went the wrong way.

I think, that among other issues, Saul depended upon Saul a lot.  I think it was something he dealt with through out his life and ministry.  This is common to most of us and yet we need to pray for a sensitivity to it or accept the thorn that reminds us of it.

As i consider this passage from Matthew and the issue of anxiety I am mindful of what James wrote:

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.   (Jas 4:1-3)

Now if our lusts can cause such distress among us surely they will cause the same within us.  I can't help but consider that this is a great source of anxiety within the individual believers life.  

What if, in affliction I struggle with praying for God will to be done and/or my relief/comfort/rescue/etc.   I struggle with the fact that God is glorified in my weakness - even in my affliction and yet I want it to be over.  This conflict just adds to the anxiety i experience.

It's the, "not my will but thine," conundrum.  I get anxious concerning His will and my will being - well - different.  It's not easy!  Certainly I do not face the same cup Christ faced but our "cups" are always BIG to us.  

But, there is one thing I find comfort in even in the cunnundrum!

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him. 
(Luk 22:42-43)

Two things here.  First, Jesus did not hesitate to take His concern to His Father.  He quite clearly asks for this "cup" to be removed.  So I take that to mean I may do the same.  It also means I need to be willing to pray the whole prayer with one addition --- that we may have missed.

I will also pray for God's strengthening whether by the appearance of an angel, the presence of an angel, direct from God or through the Word and the Spirit (not to leave out the Body).  

Father,
You know my anxiety and fretfulness in the current circumstances.  You know I want You to make them go away.  You know my weakness - my fleshiness - my self-centeredness.  You know much more of my struggle than even I do.

I want to run from the circumstance but I fear that I would be running from You as well.  That I do not want to do.  I have been there and done that and I know it is not good.

I would ask for Your strengthening and Your comfort.  I would also ask You to show me You in all this.  The enemies assail my heart and torment my head and I need to hear You more clearly.

I am sadly afraid - but I take comfort in my Savior's prayer and His surrender to You will for us.  I want very much to do the same but my feet feel frozen and I grow anxious - very anxious.  I want to ask You to "help my unbelief," for I can't pretend there is no unblief in my mind and heart.  I believe - help my unbelief!!!

Anxious, to be or not to be. 012413 x

And which of you by being anxious can add a single hour to his span of life? 

Which of you by taking thought can add one cubit unto his stature? 

(Mat 6:27) KJV

How "powerful" am I really?  Sometimes i find myself thinking I'm pretty powerful.  That is a mistake!  Not that i have no talents, skills of abilities but I forget who they come from and who makes them effective.  

It's hard to keep in mind, when we are doing good stuff, that it is all totally dependent upon Him - totally - utterly - of Him.

I was once advised to; "Pray as though it all depended upon God and to work as though it all depended upon me."  Not good advise!  I now "Pray because it all depends upon God and I work (or try to) in utter dependence upon Him."

I can't help but think of Saul (later to be known as Paul).  He was "the man" (or at least one of them) in the Jewish religious institutions.  He knew god, the Law, the traditions and by his own statement he was "the man."  All that talent and training and effort--etc. and he still went the wrong way.

I think, that among other issues, Saul depended upon Saul a lot.  I think it was something he dealt with through out his life and ministry.  This is common to most of us and yet we need to pray for a sensitivity to it or accept the thorn that reminds us of it.

As i consider this passage from Matthew and the issue of anxiety I am mindful of what James wrote:

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.   (Jas 4:1-3)

Now if our lusts can cause such distress among us surely they will cause the same within us.  I can't help but consider that this is a great source of anxiety within the individual believers life.  

What if, in affliction I struggle with praying for God will to be done and/or my relief/comfort/rescue/etc.   I struggle with the fact that God is glorified in my weakness - even in my affliction and yet I want it to be over.  This conflict just adds to the anxiety i experience.

It's the, "not my will but thine," conundrum.  I get anxious concerning His will and my will being - well - different.  It's not easy!  Certainly I do not face the same cup Christ faced but our "cups" are always BIG to us.  

But, there is one thing I find comfort in even in the cunnundrum!


Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him. 
(Luk 22:42-43)

Two things here.  First, Jesus did not hesitate to take His concern to His Father.  He quite clearly asks for this "cup" to be removed.  So I take that to mean I may do the same.  It also means I need to be willing to pray the whole prayer with one addition --- that we may have missed.

I will also pray for God's strengthening whether by the appearance of an angel, the presence of an angel, direct from God or through the Word and the Spirit (not to leave out the Body).  

Father,
You know my anxiety and fretfulness in the current circumstances.  You know I want You to make them go away.  You know my weakness - my fleshiness - my self-centeredness.  You know much more of my struggle than even I do.

I want to run from the circumstance but I fear that I would be running from You as well.  That I do not want to do.  I have been there and done that and I know it is not good.

I would ask for Your strengthening and Your comfort.  I would also ask You to show me You in all this.  The enemies assail my heart and torment my head and I need to hear You more clearly.

I am sadly afraid - but I take comfort in my Savior's prayer and His surrender to You will for us.  I want very much to do the same but my feet feel frozen and I grow anxious - very anxious.  I want to ask You to "help my unbelief," for I can't pretend there is no unblief in my mind and heart.  I believe - help my unbelief!!!

Unwitting Servant? 012213

"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Mat 6:24)

These are the words with which Jesus begins His teaching concerning - well, concern, worry, fear, anxiety, etc.

I think I am learning more about this as every day passes.  If God is God and He is my God (and I am His child) then what Jesus says after this is wonderful news.  But if I have been seduced and blinded by sin, if I have bought into the world's game plan then perhaps it is still wonderful news but it is frightening news as well.

I must confess that I can see a "two master" part in my heart and mind.  All my worry and anxiety comes from a fear of not having, well, money.  When I had money I was at peace.  Now that money is scarce I find my peace fluctuating and my anxiety gripping me terribly at times.

Is it indeed a desire to trust two mutually exclusive masters that causes me so much distress?  I really have to admit that I really think it is.  My thoughts, at times, seem to revolve around the lack of Mammon and what that may bring with it.  

How can I claim to be His when I struggle so much with my dependency upon Mammon - my fear concerning it - my very real and practical need for it?  

It has been tough times for a lot of us.  But I haven't missed a meal, I have clothes, I have shelter, I even have gas in my car.  So why am I anxious?  Simple, there are coming needs I know and coming needs I suspect and coming needs I know nothing of that taunt me and rattle my cage.  While all the time (today) I am well provided for.

And who, pray tell, other than my God can I thank for this?  No one!  Today I am well - very well cared and provided for.  More than I need today!  

I'll be honest enough to tell you a big factor is, "What will people think?"  Will they think me a fool, irresponsible, a wastrel, a bum, a nut?  We have lived our lived committed to serving Him (poorly but sincerely) trusting Him in what we believed was our calling and He has never failed us.  

But even though we have surrendered many things our culture tells us we are supposed to "have," and "do," I have not really let go of it all.  I still had to have what I wanted but did not need.  So as we struggle I have to take my licks and learn my lesson that I have flirted with and at times surrendered to the lust o the eye, the lust o the flesh and OH boy - the pride of life.  

I write this and am doing this series in order to grow.  Perhaps you will see some of yourself in what I am learning - perhaps not.  But I pray God will bring me to His peace which is only found when I look only to Him for it.  I must hate that "other" god I have danced with and stand with my true God.

May God bless you, comfort you and strengthen you as He walks with you through whatever circumstance you find yourself in.