Getting a Grip When it all hurts Part 1 040114

Getting a Grip  When it all hurts Part 1  040114

1 Peter 5:6-11 ESV
Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, [7] casting all your anxieties on him, because he cares for you. [8] Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. [9] Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. [10] And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. [11] To him be the dominion forever and ever. Amen.

Wonderful words of encouragement and admonition.  But what do you do with it when it all hurts, when there is no sense of hope although you know there is a reason to?  What do you do when you read this and walk away empty and hollow?

First you realize that Satan will do all he can to create that hollowness and deepen it.  Whether through the world or the flesh he will use every means he can to deepen your despair.  We're not cut out to fight him ourselves but we must call upon - cry out for God to save us from this sense of hopeless sinking.  We must let God fight that battle for us and that is not easy.

Satan will do everything in his power to cast you down and to crush you.  One of his ploys is to isolate you from the Body.  We all know that in times of trouble people seem to withdraw, run, move away not wanting to be too close to the one in distress.  Now we can't blame them and we also know that we withdraw as well.  We, for whatever reason (shame, embarrassment even fear) want to hide away and curl up in a ball and disappear.

Satan wants us to be isolated - he doesn't hunt the herd but rather the solitary and wounded.  So when you are wounded and in despair it is making the situation worse if you curl in a ball in a corner.

Satan also wants to chase us into greater distress.  That's why he is roaring.  He wants us to run from him to where the rest of the pride is.  The pride is in the deep grass waiting for us to run into the middle of them so they may take us down.  We must not run.  We must slowly move in a safe direction and the only one who can show us that safe direction is God.

Satan also wants to get us to murmur - to complain about God as the Israelites did in the wilderness.  He wants us to complain about God and His treatment of us.  He wants us to deny God's goodness, His lovingkindness, His whole character.  He wants us to accuse God of wrong doing, of meanness, of hard heartedness or the typical - He's not fair.

All this and more Satan desires to do.  It is very very hard to stand in the face of a roaring lion but by the grace and power of God, we must.  Like Daniel we must stand among the hungry beasts and trust in God.  We must by the grace and mercy of God resist running - resist isolation - resist shame - resist murmuring.

None of us are the only believers who suffer.  Some suffer more and some less but suffering is suffering and when we are suffering ours is the only one we feel.  But Peter seems to indicate that knowing that we are not the only ones who suffer will be of benefit to us.  That's a hard thing but a true thing.  God is at work in the lives of countless believers and we should praise Him for that fact.  The starving, the oppressed, the persecuted are all trusting Him for so much more than the rest of us and they are holding fast - they've got a grip - faith.

Faith - faith that He can relieve us of our suffering.  Faith that it is meant for His glory.  Faith that it is meant for our good.  Faith that even if it kills us, as it does many, we will then be with Him, at peace and forever without suffering.

Heaven is not a consolation prize for those whose suffering kills them.  Heaven is the glorious reward that awaits those who are His and barring His coming prior to, death is the ony way to heaven.

I'll write more on this passage as I am able - but have faith my friends God is with you and for you - He wants to display His glory through, in and by your circumstances.  It is hard - at times is seems hopeless but I have to ask myself:  For what am I really hoping, treasuer here or treasure there?  The comfort of the world or the comfort of His grace.  It is a real battle - get a grip on His truth and providence and do not let go.

Freedom, Contentment, Presnce Part 5

Freedom, Contentment, Presence  Part 5
Fini

Hebrews 13:5-6 ESV
Keep your life free from love of money, and be content with what you have, for he has said, "I will never leave you nor forsake you." [6] So we can confidently say, "The Lord is my helper; I will not fear; what can man do to me?"


"I will not fear, what can man do to me?"

The fear of man is probably one of the most common sins that keeps us from breaking through from covetousness to contentment.  "What will other people think?" "What will others say?"

We covet the approval or others and we are not content to be different.  We want to fit in, to be a part of so we fear not fitting in or being a part of.  We fear what people might say to us and of us.  We fear that if we truly plant our feet for God we will be odd - peculiar - and hence be maligned and rejected.

Uhhhhhh - what part of the cost of discipleship did you not get?  Did no one tell you that being rejected and maligned was part and parcel of the Christian walk?  Did no one tell you that you have to REJECT the world to gain heaven?   Being His means you are none of the world's.  We are to be in and not of the world - but the cost is great and it can be painful.

What can man do to you if indeed you begin to grow from covetousness to contentment?  Reject you?  And why would you want to be accepted by those who wouldreject your growth in HIm, those who even reject Him?  Why do we need that new suit or that new dress?  Is it because the old are not wearable any more?  Are the old rent and torn and unmendable?  Then perhaps we do NEED those new clothes.  Do we need that new anything?  Do we even need the "thing" we have?

Christ came for one, to set us free - free from the penalty of sin - free from the power of sin but not from the presence of sin.  So He gave us His presence in the Holy Spirit as a counselor and comforter - one who comes alongside to help.  But are we addressing those things in our lives for which we need His help?

We choose comfort over contentment and then we wonder why our walks seen so halting and short.  We wonder why we do not have the wind for the long haul.  We limp along.

We live lives of bondage and that bondage is by choice - the choice to follow our covetous desires and the common covetousness of our culture.  We are "wanting" oursevles into shallow, weak and ineffective lives in Christ.we are making the links in the chain that binds us to this world and the ways of this word.  And so the author of Hebrews adminishes us - indeed commands us:

Hebrews 13:5-6 ESV
Keep your life free from love of money, and be content with what you have, for he has said, "I will never leave you nor forsake you." [6] So we can confidently say, "The Lord is my helper; I will not fear; what can man do to me?"

Only in centering and building our lives on the gospel can we ever hope to fe free of covetousness, bound in contentment and living out the presence of the Lord in our hearts.

Oh, will you not see and allow the Spirit to convict your hearts of the covetousness in which you have become content and are bound by the fear of man.  Will you not let Him drive you to yur knees crying out for the freedom He provides?  Will you not repent of and reject the covetousness and face the rejection of man for your efforts?

Oh Lord, have mercy on me, a miserable sinner.

The Hell of Melancholy 013114 PM

Survived nother day.
Hope hurting.
Truth reassuring.

What do you do when what yoou feel so overwhelms what youo know?
Trusting God in a cold dark place is tough.
But we do.
Or at least we want to.

You can only sit very still
And very quiet
Hoping to hear
Hoping for the call
Or the knock on the door
Of God's providence
Blessed relief

Your mind wants to race
Your heart pounds
You are tempted to rail and complain
But you sit
Very quiet
And
Very still
Waiting

Confidence
And fear
Battle in your heart
And mind

You think of all those
His providence has rescued
And you battle
The sence
That you are not to be one of them

So you wait
Very quiet
And very still
For Him

Knowing His will is best
Pleading to have the strength
To be faithful
To be wholy trusting
To not be terrified

You survive another day.
Praise God
Very quietly
And very still.

The Hell of Melacholy

I'll make no pretense at pretty words and no effort to edit this.  Today I am in the hell of melacholy.

It's a tough place to be as many many of you know.  It's cold and dark and the sense of utter isolation is terrifying.  But at's not the worst of it.

The worst of it is the utter obsession with one's self.  I've found that all my prayers, all my thoughts, all my cries are about me---my---mine.  what I have not and what I want -- what  need and the overwhelming sense of those needs.

But the hell is this - imagine someone unwashed, smelly, curled in a ball in a dark corner whinning for help.  Unable and unwilling to do anything for themselves.   Not knowing what to do and believing that no matter what they do it won't matter.

Now imagine that's you.  That's how you see yourself and that's how you fear others will see you.  You're pathetic and weak.  An object of scorn and rejection.  That's how you see you and how you sense others would see you if you let them.

Melacholy, for me, is like being sucked under by quicksand but not wanting to bother anyone or ask for help becasue they'll just find you wimpy and irritating.

You want to do something but you just know it will fail.  You sense your responsibility for at least part of your circumstnces and it feels like it's all your fault.  You know better than anyone else ever could how you've contributed to where you are at and it feel like you and you alone are onky to blame.

Yes, you may even want to be dead - but them you sense that you're already dead - just unburied.  You see sense no purpose for your life and yet you fight to find one.

Hanging on by the skin of your teeth is a very appropriate way to see it.  but them comes the sense that there's nothing to hold on to.

OK - don"t freak.  Anyne who has been on the hell of melacholy has thought avbout ending it all.  You really can't avoid those thoughts.  But fortunately, for most of us, even that seems purposeless.

You identify so closely with the lepers in the Bible.  Regardless of the pity, encouragement, etc. Others ffer, you are still a leper - unclean - unfit - to be avoided.

When in the depth of melacholy even the most genuine act of kindness hurts.  You're ashamed to need it - you're ashamed to accept it - you're ashamed - completely.

I'll quit now - rant over - but probably more to come.  There is a very real hell and then there's the hell of melacholy -

Have I touched something in you?  Wanna talk?  Wanna share the rant ith others?  Feel free -- contact me at sheepdog.ms@gmail.com.

I plan to continue to try to say all that we folks afflicted with melacholy want to say but never do - or if we do it's not understood.  Like - I was late starting my day today, my safe routine was ruptured and I felk myself sinking deeper - just 30 minutes crushed me - that's melacholy.

It's a blessing too though - without it I would never has seen just how self-serving and self-seeking and selfish my heart can really be.

Prayers are welcome - comments too --------

Best regards -
Michael

Walking through Psalm 34

Psalm 34:1 ESV
I will bless the LORD at all times; his praise shall continually be in my mouth.

David wrote this after the Lord delivered him from one enemy while still being pursued by another.  It wasn't the end of his troubles and yet he accepted the blessing as the trial continued.

Verse 1
Though made at the time of his deliverance this is not a commitment new to David.  But he makes it here - again - a reaffirmation - a standing commitment a purpose.

This Psalm is not just for tough times.  But we tend to be drawn to it more so then than when we feel at ease and comfortable.  That's just us.  We take a lot for granted when we are not in distress - or at least I have learned I did.

But I have been convicted that this is a Psalm we should read daily - among others.  It presents us with evidence and assurance but it also admonishes us to draw close and stay close to Him.

This first verse is a tough one when we are despairing and yet even so we have cause to bless and praise Him.  Even though it might be a really fight - we need to do it - it is the foundation upon which all our prayers are built.  The best of starting places.

Consider its similarity to, "hallowed be Thy name.". There is no difference.  Jesus teaches us that.

Yes, it may be hard to do and it may taste like ashes in one's mouth but it is true that regardless of where we are or how we are He is oh so worthy of our praise.

Father,
When I am unable - or struggling - please - please put Your praises in my mind and heart and on my lips.  Make me able Lord to reach up out of my struggle and pain to bless  and praise You.
Make me see You worthiness and sense Your pleasure.  Do not let my raging turmoil silence my praise.  Do not let my suffering silence my blessing of You.
Help Thou my little faith and in my pain let me praise You for You are worthy to be praised - always - in everything.
Amen

Intimate insights 001

BE ANGRY, AND yet DO NOT SIN; do not let the sun go down on your anger, and do not give the devil an opportunity.   (Eph 4:26-27)

The word translated "angry" carries the idea of being provoked - perhaps to wrath - perhaps not.

I've come to see that anger, usually, is a secondary emotion.  What I mean is that we are first afflicted with pain or fear and we respond with anger.  It makes sense.  When we are hurt or afraid we want to defend ourselves - so we are provoked.

Being provoked and it being common to become defensive (even offensively so) we will, unfortunately sin.  How do I know that?  Because the second word translated "anger" does carry the idea of, "the kind of severe or violent anger which arises from direct provocation, an aroused anger or seething exasperation." CWSB

We need to deal with the provocation - pain or fear as pain or fear.  Becoming bitter, though easily done, is not a option or response we want to allow to happen.

So we need to deal with that provocation (pain/fear) honestly and openly.  We need to bring it before the Lord for His providence, guidance, mercy and help.

I am learning - painfully :-}  that the devil will grab anything he can to encourage us not just to overt sin but to ignore the wonderful promises and providence of our God.  Nothing can please the devil more than for us to take matters into our own weak ande wayward hands.

That's what I'm learning.  The devil will use anything he can to lead us even a little way from our path.  He will use the fear of failure and the pain of loss and humiliation to get us to take hold of the reins and fight a fight we should never attempt to fight alone.

I am learning this - a dear brother prayed for me the other night and his prayer uncovered my pain and fear and the way the devil was using it to distract and render me weaker than I already was.  What a blessing when God brings His mercy though another - gently and in love.

We, Pat and I, have a hard road (at least it seems thus) and it is easy to be provoked and sin.  We pray often for His protection from the wiles of the devil and the baggage we've not yet surrendered.  We encourage you all to examine yourselves and see if you too are being provoked and let aside from the Way and His mercy and providence.

Father,
I fear too much from this world and hurt too much from things I haven't laid at Your feet.  Release me from those ties I still hold on to and protect me from the wiles and schemes of the evil one.  Help me (us) to trust You more and to come to You even obsessively for Your care and nurture especially in our fear and pain.

Amen

Lord - I am afraid and feared.

Afflictions, be they spiritual, financial, health or whatever always give rise to fear.  It's natural, in our weakness and frailty to fear - especially when our sight is restricted and we can't see ahead.  We, certainly with help from the enemy, conjure all the worse case scenarios.

They haunt us and steal our peace.  they're divert us from the Word and prayer and all those blessings God provides to strengthen us and calm our hearts.  We are threatened by the possibility of drifting away from the only true source of life and hope.

But, in these times, we also come to realize that our afflictions give rise to fear in those around us.  Our testing, our refining  confronts those around us, I write of other believers, with their fears as well.  This has the common result of isolating us from the encouragement and comfort God desires us to have through them.  We miss being comforted with the comfort He comforts them with.

Their prayers are blessings, their hesitation to get intimately involved crushes us.  We are told of their prayers for us and some will pray with us but then they are gone and we are alone.  We are grateful for their prayers but we are none the less overwhelmed with a sense of abandonment, real or imagined.

We want our affliction to be, well, appreciated and acknowledged in all its sensed magnitude.  We want someone sometimes anyone, to share our pain and fear but apart from our loving Lord it seems a thing only to be wished for, ached for.   As I once heard a small child had said, "Sometimes we need Jesus with skin on."

Our Lord is utterly acquainted with all our griefs and yes, that is sufficient.  But I don't believe He intended to be the only one.  Too many verses enjoin us to share one another's burdens, to comfort one another, to be present with one another in affliction.  But, this is not common to our experience.

This is, I regret to say, because of their fear that they might become too intimately involved in the affliction.  Sadly, perhaps, they believe it will cost them too much.  Perhaps they fear they might "catch" the affliction.  Worst of all, it may be that they fear having to give up their comfort and that they do not believe they can do.

I am afraid and feared.  Like the woman in Mark who has to fight her way to Jesus merely to touch the hem of His garment, the afflicted are often prevented, by others, from getting close, from touching Him.  

Many of you face this struggle in you affliction.  It's tough and troubling.  But sometimes, as I think I am learning, He wants us to turn to and trust in Him alone.  We must not allow the deceiver to distract us by criticism of others - not even dismay about others - certainly not anger at others.  

In the garden we see Jesus in just this situation.   He takes His closest with them and they, so overcome with their own fears and fatigue - sleep.  Jesus is disappointed - I am sure He was dismayed and hurt.  But He understood their frailty and returned to the Father, the only hope and source that will not hinder, will not fear, will not sleep as we struggle in our afflictions and pain.

Father, keep my heart sweetly in You even in the fear and affliction.  Keep me from harsh thoughts of those who fear me and my need.  Help me - no, make me as understanding and compassionate as my Master.  Keep my mind and heart focused on You alone and let me be surprised by those You send to comfort and encourage me - for Your glory and my good in You.
Amen

Any takers???

When we are going through trials there is a great temptation to seek to negotiate with God.  We drive ourselves mad just trying to work some angle with Him to relieve our distress.  Some of us run about others of us just sit and stare silently screaming for help.


Trust in the LORD with all your heart And do not lean on your own understanding. 
(Pro 3:5)

Great words - true words - but will somebody please tell my mind and body about it?   Knowing the truth and even having evidences in one's own life does not make a trial any easier.

In all your ways acknowledge Him, And He will make your paths straight. (Pro 3:6)

Yes, we must acknowledge Him in all our ways  And rely upon Him to make our paths straight - but we have to remember that straight paths are always easy ones.  Kind of makes the verse stick in your throat.

When we hurt it is hard to think or even pray for anything other than for the pain to stop. When we can't see hope it is hard to pray for anything other than some sign that things will be OK.  When we are afraid that fear is present and powerful and steals our attention from Him and His faithfulness.

So what do we do when we "feel" unique in our distress, when we "feel" alone and abandoned?

Well, any takers on this one?

Free slaves?!? Faithful Master!!!!

Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God.   (1Pe 2:16)

Free!

Free?

But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.   (Rom 6:22)

This is the whole of our freedom.

Whether Peter is referring to a freedom from the Law is not certain, but we know that Paul references it:

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another.   (Gal 5:13)

We are free from the bondage of sin and free from any pretense that we can in and of ourselves resolve the conflict we had with God when we were still unredeemed. 

We are free but it is not a wide-open freedom rather it is a freedom in Christ, by Christ and for Christ.  What we undertake, that we cannot undertake in His name, is never an act of freedom.

Jesus said:

"Truly, truly, I say to you, everyone who commits sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed.  (Joh 8:34-36)

Sin and freedom are mutually exclusive.  We are free from the imposed rule of sin but when we sin, we are submitting to that which has no rights over us.  When we sin, we are re-shackling ourselves – binding ourselves to that from which we have been loosed.

We receive our freedom for we have been redeemed, forgiven, saved.  But though the grace of God has no limits for us, to abuse and misuse it, to rebel against His rightful authority over us, is to bring into question the surety of our redemption. 

Consider:

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,   (Heb 12:1)

Forgiven we may be – free of sin’s bondage we may be – but free of Christ, never. 

It is sometimes the way of believers to see themselves so utterly apart from the “world” that they may do or say what they will for they are “saved.”  Yet ours is a freedom that is defined by the One who provided it, the One into whose hands God has delivered all things.

Many use their freedom to vilify unbelievers.  Many use their freedom as a red cape to a bull.  Many use their freedom as an excuse to disassociate from those to whom they are called to witness.  Many use their freedom to – just go along as they have – only avoiding the grosser types of sins.

But this verse has a catch.  We are free – free servants of God.

But – that word “servants” is troublesome.  The “authorities” I regularly consult in my studies hold that it is more accurately translated slave.

One reason for this is quite simply:

for you were bought with a price. So glorify God in your body.   (1Co 6:20)

and 

For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. You were bought with a price; do not become slaves of men.   (1Co 7:22-23)

We were bought out of our bondage to sin to be the slaves of Christ.  In this we have great freedom – freedom from sin and freedom to serve God as His.

Though it may irritate some, our freedom in Christ is far beyond any freedom a document written by man can give – anyone.  The tough side of our freedom is that we are free to be oppressed, harassed and even killed because of it. 

In chains, on the rack, in dungeons, on desert islands, and even in the flames we are free.  We have to keep in mind that this freedom is not of man and indeed is often opposed by man.   With this freedom we need to accept:

Luk 21:17  You will be hated by all for my name's sake.

Father, help me understand and appreciate my freedom as well as Your ownership of me.  Make me quiet and trusting under Your loving hand.  Teach me, patiently, to be a good and faithful servant.  Teach me Your faithfulness as my Master.

Calm my heart and still my mind with the assurance of Your sovereignty and grace.

Amen

Psalm 10:1

Psalm 10:1 ESV
Why, O LORD, do you stand far away? Why do you hide yourself in times of trouble?

Ever feel this way?  Sure you do - at least some of you.

But - a feeling isn't a fact.

God is always working through and with and for His children.  It's impossible for Him not to.  We may not "feel" it - but that's just us.

The world, flesh and devil love to get us to think - feel this way.  They probably have a party.  They know they can't snatch us away from Him but they can get us to crawl into a corner and curl up in a ball.

Reading one of the works of Christopher Love, a Puritan preacher, he talks about how we are overly anxious or afraid or sorrowful when we allow our sorrow to keep us from our duties (prayer, study, worship, tithing, etc.).  The enemy doesn't have to score points of get the ball - the enemy only needs to hold us in place.  The enemy wants us to so enlarge our afflictions that we cease to look to Him and just look at them.

Love also writes about how we need to have a greater sorrow for our sins than for our afflictions.  He provides some good insight into how this looks.  NOT that he is encouraging us to focus on our sin to our greater sorrow but to sorrow for what is more important.

It's so easy to get so focused on our difficulties that we forget to continue our growth.  When that happens, there is little joy in the duties of the believer.  BUT - the duties of the believer aren't intended to be a means of "feel good."  They are our means of staying focused on Him and of "standing" in the assault.  They are intended to accomplish two things (but not just two things).  They are intended to honor and glorify Him and to conform us to the likeness of our Lord.

A verse like the one above can do one of two things.  It can worsen our pity party or it can make us search our hearts and minds for the source of the "feeling."

Being "severely bummed out" when things are hard and painful is not a bad thing - it's actually a healthy thing.  but one can be "too" bummed out.

Of course our minds should recall:


We are destroying speculations and every lofty thing raised up against the knowledge of God, and we are taking every thought captive to the obedience of Christ,   (2Co 10:5)

Such speculations and thoughts as we find in the Psalm need to be destroyed - but gently.  It's not that we need to beat ourselves up when we have these thoughts or feelings but rather we must take then to the Word and to the Lord in prayer for His attention and action.  Such thoughts are a clear reminder of not only the warfare we are in but of our weakness, immaturity and frailty as well.

Remember the "little children" we're supposed to be like?  OK - don't be afraid or ashamed of having childish thought - but don't let them take root.  Rather, take them to Him - ask Him for insight and strength.  Ask Him to do what He has promised AND acknowledge that He is never far from you - He is never not to be found - NOTHING can separate you from His love.

Yeah, it's hard and these thoughts are so easy to have.  Please be a gracious with yourself at these times as He is with you at all times.

Father, sometimes I feel abandoned.  Sometimes I feel like You and I are far apart.  Please Lord, comfort me and strengthen me when I feel this way.  Call me to You in prayer.  Call me to Your word.  Call me to Your people and call Your people to me.

In my most desperate "felt" need I know my greatest real need is for Your comfort and strength.  Don't let me get distracted.  Don't let me be deceived.  Don't let me become so depressed that I withdraw from You and Your people.

I will do my best to take every damaging, deceptive and devious thought captive.  I will bring them to You and ask You to destroy them for what You destroy stays destroyed.

Thank You for Your lovingkindness - please help me to apply it to myself when I struggle.

Amen

Psalm 69:20

Psalm 69:20 ESV
Reproaches have broken my heart, so that I am in despair.  I looked for pity, but there was none, and for comforters, but I found none.

Been their?  Done that?

I read this and my heart was pierced.  I felt the weight of loneliness and abandonment.  It was so very painful.

But as I considered the passage I realized that my feeling wan't fact because I indeed knew that we were pitied (not negatively) and that we has many comforters.  BUT - I did have to look.

It wasn't pity and comforters I have to look at but rather my sense of having none.  I had to confess that my sense of abandonment - of loneliness - of despair we due more to my expectations than any lack of these things.  I had to confess that my "feeling" was due to not seeing any hero on the horizon - not hearing the bugle call of the cavalry coming to the rescue.  I despaired because of my expectations.

It is not uncommon or necessarily wrong to look to people for help as God does use His people to comfort and care for one another.  But I learned that we have to look to Him and not cast about for His means - especially those means we think He should use.  We have to keep our desires, our godly longings and needs focused on Him first, foremost and always.

I also realized that our burdens - just by their existence - were burdens to others.  There are others who hurt and ache for us.  They call out o God for us. They call out to God for more than we know - for us.  Family, friends, other believers - even other believers we don't know or know vaguely.

I was doing business with someone I sometimes use for computer fixes.  I was in a particularly sensitive place in heart and mind.  I guess it showed because shortly after leaving their place of business I got an email from them.  They told me they noticed I was troubled and asked me what was wrong.  I was overwhelmed with surprise and gratitude.

Here was another believer I didn't know well who was sensitive to my need just through my countenance (and probably the Spirit ;-}).  They not only noticed but were willing to take action by inquiring and asking and lifting us up in prayer.  God's hand was in this, I have no doubt.  

What's the point here?  I was looking to friends, family, business associated (all believers) and God threw me a curve ball.  He sent someone outside my circle who noticed, asked, pitied (in a good way) and offered comfort.  I was amazed and grateful but it took a while for me to see the depth and breadth of this blessing.  I am reminded of:


I will lift up mine eyes unto the hills, from whence cometh my help. My help cometh from the LORD, which made heaven and earth.   (Psa 121:1-2)

We typically look to "the hills" for help when we should be looking to the Lord.  This is common because the flesh is still active and it's a nasty habit.  We look everywhere thinking we are looking to Him when we really aren't.  We try to "figure out" how He is going to answer our prayers and we do this figuring in the flesh.  We think of people, circumstances, fate, coincidence, all kinds of things that He may use - but we fool ourselves that in doing this we are looking to Him.

Like God's people all throughout history we begin to seek provision through or from someone or something other than God.  Time and time again we see believers being enticed away from God to sources that offer no hope.  It is, unfortunately, a common thing but a bad thing.

Our "hope," our "trust," is only in Him.


I wait for the LORD, my soul doth wait, and in his word do I hope.   (Psa 130:5)

Father, may Your Name be glorified by my trust in You.  Forgive my casting about, forgive my seeking in the flesh.  I believe Father - help me in my unbelief.  As a little child I come to You for comfort and correction and like a good Father You have always taken care for me.  
Don't let me forget all the past and even the present mercies Oh Lord.  Help my mind and heart be focused on Your faithfulness and Your glory.  
You alone know my true needs and only Your provision can satisfy.  Calm my heart and still the voice of the deceiver - give me good strength and courage to wait upon You and the rejoice that it is You I wait upon.  For You can never be unfaithful to Your Word and promise.

Comfort and strengthen us.  Let us see Your hand and sense Your love for we are afflicted and we are weak.

Amen

Anxious? To be or not!

And which of you by being anxious can add a single hour to his span of life? 

Which of you by taking thought can add one cubit unto his stature? 

(Mat 6:27) KJV

How "powerful" am I really?  Sometimes i find myself thinking I'm pretty powerful.  That is a mistake!  Not that i have no talents, skills of abilities but I forget who they come from and who makes them effective.  

It's hard to keep in mind, when we are doing good stuff, that it is all totally dependent upon Him - totally - utterly - of Him.

I was once advised to; "Pray as though it all depended upon God and to work as though it all depended upon me."  Not good advise!  I now "Pray because it all depends upon God and I work (or try to) in utter dependence upon Him."

I can't help but think of Saul (later to be known as Paul).  He was "the man" (or at least one of them) in the Jewish religious institutions.  He knew god, the Law, the traditions and by his own statement he was "the man."  All that talent and training and effort--etc. and he still went the wrong way.

I think, that among other issues, Saul depended upon Saul a lot.  I think it was something he dealt with through out his life and ministry.  This is common to most of us and yet we need to pray for a sensitivity to it or accept the thorn that reminds us of it.

As i consider this passage from Matthew and the issue of anxiety I am mindful of what James wrote:

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.   (Jas 4:1-3)

Now if our lusts can cause such distress among us surely they will cause the same within us.  I can't help but consider that this is a great source of anxiety within the individual believers life.  

What if, in affliction I struggle with praying for God will to be done and/or my relief/comfort/rescue/etc.   I struggle with the fact that God is glorified in my weakness - even in my affliction and yet I want it to be over.  This conflict just adds to the anxiety i experience.

It's the, "not my will but thine," conundrum.  I get anxious concerning His will and my will being - well - different.  It's not easy!  Certainly I do not face the same cup Christ faced but our "cups" are always BIG to us.  

But, there is one thing I find comfort in even in the cunnundrum!

Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him. 
(Luk 22:42-43)

Two things here.  First, Jesus did not hesitate to take His concern to His Father.  He quite clearly asks for this "cup" to be removed.  So I take that to mean I may do the same.  It also means I need to be willing to pray the whole prayer with one addition --- that we may have missed.

I will also pray for God's strengthening whether by the appearance of an angel, the presence of an angel, direct from God or through the Word and the Spirit (not to leave out the Body).  

Father,
You know my anxiety and fretfulness in the current circumstances.  You know I want You to make them go away.  You know my weakness - my fleshiness - my self-centeredness.  You know much more of my struggle than even I do.

I want to run from the circumstance but I fear that I would be running from You as well.  That I do not want to do.  I have been there and done that and I know it is not good.

I would ask for Your strengthening and Your comfort.  I would also ask You to show me You in all this.  The enemies assail my heart and torment my head and I need to hear You more clearly.

I am sadly afraid - but I take comfort in my Savior's prayer and His surrender to You will for us.  I want very much to do the same but my feet feel frozen and I grow anxious - very anxious.  I want to ask You to "help my unbelief," for I can't pretend there is no unblief in my mind and heart.  I believe - help my unbelief!!!

Anxious, to be or not to be. 012413 x

And which of you by being anxious can add a single hour to his span of life? 

Which of you by taking thought can add one cubit unto his stature? 

(Mat 6:27) KJV

How "powerful" am I really?  Sometimes i find myself thinking I'm pretty powerful.  That is a mistake!  Not that i have no talents, skills of abilities but I forget who they come from and who makes them effective.  

It's hard to keep in mind, when we are doing good stuff, that it is all totally dependent upon Him - totally - utterly - of Him.

I was once advised to; "Pray as though it all depended upon God and to work as though it all depended upon me."  Not good advise!  I now "Pray because it all depends upon God and I work (or try to) in utter dependence upon Him."

I can't help but think of Saul (later to be known as Paul).  He was "the man" (or at least one of them) in the Jewish religious institutions.  He knew god, the Law, the traditions and by his own statement he was "the man."  All that talent and training and effort--etc. and he still went the wrong way.

I think, that among other issues, Saul depended upon Saul a lot.  I think it was something he dealt with through out his life and ministry.  This is common to most of us and yet we need to pray for a sensitivity to it or accept the thorn that reminds us of it.

As i consider this passage from Matthew and the issue of anxiety I am mindful of what James wrote:

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members? Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.   (Jas 4:1-3)

Now if our lusts can cause such distress among us surely they will cause the same within us.  I can't help but consider that this is a great source of anxiety within the individual believers life.  

What if, in affliction I struggle with praying for God will to be done and/or my relief/comfort/rescue/etc.   I struggle with the fact that God is glorified in my weakness - even in my affliction and yet I want it to be over.  This conflict just adds to the anxiety i experience.

It's the, "not my will but thine," conundrum.  I get anxious concerning His will and my will being - well - different.  It's not easy!  Certainly I do not face the same cup Christ faced but our "cups" are always BIG to us.  

But, there is one thing I find comfort in even in the cunnundrum!


Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done. And there appeared an angel unto him from heaven, strengthening him. 
(Luk 22:42-43)

Two things here.  First, Jesus did not hesitate to take His concern to His Father.  He quite clearly asks for this "cup" to be removed.  So I take that to mean I may do the same.  It also means I need to be willing to pray the whole prayer with one addition --- that we may have missed.

I will also pray for God's strengthening whether by the appearance of an angel, the presence of an angel, direct from God or through the Word and the Spirit (not to leave out the Body).  

Father,
You know my anxiety and fretfulness in the current circumstances.  You know I want You to make them go away.  You know my weakness - my fleshiness - my self-centeredness.  You know much more of my struggle than even I do.

I want to run from the circumstance but I fear that I would be running from You as well.  That I do not want to do.  I have been there and done that and I know it is not good.

I would ask for Your strengthening and Your comfort.  I would also ask You to show me You in all this.  The enemies assail my heart and torment my head and I need to hear You more clearly.

I am sadly afraid - but I take comfort in my Savior's prayer and His surrender to You will for us.  I want very much to do the same but my feet feel frozen and I grow anxious - very anxious.  I want to ask You to "help my unbelief," for I can't pretend there is no unblief in my mind and heart.  I believe - help my unbelief!!!

Being of more value. 012413b

Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?   (Mat 6:26)

Continuing His lesson Jesus gives us an example from nature.

He asks us to consider our "value," to our Father.

Birds can't sow, reap or gather - yet they are provided for.

If you can't sow, reap or gather - does thin not suggest that God will feed (provide for) you?

Is this just about food?  I think not!  This is about value.

Actually I believe it's about who we look to in order to determine our value.

Birds?  I'm of greater value that birds?  Actually the idea here is that we are "of so much MORE value" than birds. 

Birds have a role in God's creation no less critical to the sustaining of that creation than anything else.  God maintains everything they need to fulfill their role in His creation.  There are lots of birds - that takes a lot of maintaining.  It's not a simple thing nor is it insignificant!

Then there is "us."  We were God's viceroys in the Garden.  Note:


Then God said, "Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth." 
(Gen 1:26)

The LORD God took the man and put him in the garden of Eden to work it and keep it. 
(Gen 2:15)

God's intention for us was to be His means of maintaining His creation.  We were to work and keep the garden which in turn would provide for all the creatures of the creation.  Pretty important stuff!  

Now, in this fallen world our role has changed.  Now we are called to show forth His glory, to be holy as He is.  We are his witnesses, living testaments to His glory and goodness.  How much value can we put on that?

Consider:

". . . . when He comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed."   (2Th 1:10)

Whose "value" do we choose accept?  His or the world's?  Who do we look to?  How do we measure it?  

The redemption of the creation - the birds - cost Him His Son.  However the price was demanded for our sin not for the birds' sins (birds don't sin they just suffer its effects).  So He paid the demanded price - for OUR sin - that He might redeems His creation.

Where in our fleshly spectrum of value do we really put that?  Is it first or just a close second?  Do we really accept that we are valuable enough for God to give His Son?  Are we willing to accept that his love for us was so great that he sent His Son to be a man, to suffer and be tempted as a man and then be killed as a criminal?  How valuable does that make us?

Are we willing to accept and live with Jesus as our total net worth?  Are we willing to be rejected and scorned and put down by the world so that we might live out His gracious gift for and to us?

Or do we play with the world's criteria for worth and value measuring our lives by their standards?  And how well have those standards served Him or His creation?  How cruelly have the standards of the world dealt with the world?

Think on what God has done for and in you.  Consider what you might be tempted to trade it for.  In times of weakness and suffering it is not uncommon for us to fall into "if only," and to see ourselves as worthless failures.  It is a struggle to cling to God's love and the value He has given us - He has made us ultimately valuable - He has given us a worth beyond words - Pray and think on that.

Father,

In these tough times I see my sin and my errors.  I see how I have been deceived and schemed by the world, the flesh and the devil.  Now, in my distress those three cruel enemies taunt me and pour shame upon me.  Help me Father, to cling to Your gracious gift as the only thing that matters.  Let the cruel accusations and aspersions of those three enemies drop from my mind and heart.  Deafen my ears to them, let me be comforted and let by Your Word and Your Spirit as I seek to  follow You in whatever circumstance I find myself in.

Two things I ask of you; deny them not to me before I die: Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, "Who is the LORD?" or lest I be poor and steal and profane the name of my God.   (Pro 30:7-9)

In the name of Jesus and for His glory, amen.

Anxious?

"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?    (Mat 6:24-25)

I am astounded at the "therefore."  Jesus has called His hearers to a point of decision, Mammon or God.  It's a hard choice in that our service to Mammon can be so very very subtle and has roots running deep into our flesh.  We can make the good choice but that only initiates the hard work of "rooting out" Mammon-ness.

But having called them to a point of decision He goes on as though they had indeed made the right choice.  He is telling us, "Having chosen God over Mammon do not be anxious about your life."  then he enumerates many of the things we do ge anxious about.  I hesitate to see this list as definitive (that is limited only to what is here) but rather I am tempted to expand it this way:

"Do not be anxious about those material things you need God to provide so that you may serve and honor Him while you are here."

I am reminded of Abraham when he was called to sacrifice Issac.  I can think of no greater "hard place" to be than the one he found himself in and yet he states:

Abraham said, "God will provide for himself the lamb for a burnt offering, my son." (Gen 22:8)

As i read this I wonder if we might consider that God will provide Himself with what is needed for His children to live in obedience and service.  The twist here is that God is providing it for Himself to us for His glory and honor.  Hope that's not too weird I don't want to start a theological fuss!

But if everything God does (and calls us to do) is for His glory - can't we see that he is providing it for Himself to us so we might glorify Him?

He KNOWS what we need - we THINK we know what we need.  See the difference?

Jesus asks a question we need to prayerfully consider and seek the Spirits guidance concerning:

"Is not life more than.....?"

Isn't it?  Really?

Please know I am aware of how tough a question that is and how so very much works to keep us from accepting this and living it out.  I am especially aware at how parents struggle so very much to raise their children to know this and live this.  We are in prayer for you all - please be in prayer for us as well.

msanders.bc@gmail.com

Isn't it?? Really?? 012313

"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?    (Mat 6:24-25)

I am astounded at the "therefore."  Jesus has called His hearers to a point of decision, Mammon or God.  It's a hard choice in that our service to Mammon can be so very very subtle and has roots running deep into our flesh.  We can make the good choice but that only initiates the hard work of "rooting out" Mammon-ness.

But having called them to a point of decision He goes on as though they had indeed made the right choice.  He is telling us, "Having chosen God over Mammon do not be anxious about your life."  then he enumerates many of the things we do ge anxious about.  I hesitate to see this list as definitive (that is limited only to what is here) but rather I am tempted to expand it this way:

"Do not be anxious about those material things you need God to provide so that you may serve and honor Him while you are here."

I am reminded of Abraham when he was called to sacrifice Issac.  I can think of no greater "hard place" to be than the one he found himself in and yet he states:


Abraham said, "God will provide for himself the lamb for a burnt offering, my son." (Gen 22:8)

As i read this I wonder if we might consider that God will provide Himself with what is needed for His children to live in obedience and service.  The twist here is that God is providing it for Himself to us for His glory and honor.  Hope that's not too weird I don't want to start a theological fuss!

But if everything God does (and calls us to do) is for His glory - can't we see that he is providing it for Himself to us so we might glorify Him?

He KNOWS what we need - we THINK we know what we need.  See the difference?

Jesus asks a question we need to prayerfully consider and seek the Spirits guidance concerning:

"Is not life more than.....?"

Isn't it?  Really?

Please know I am aware of how tough a question that is and how so very much works to keep us from accepting this and living it out.  I am especially aware at how parents struggle so very much to raise their children to know this and live this.  We are in prayer for you all - please be in prayer for us as well.

msanders.bc@gmail.com

Check your "log!" 012313

Matthew 6:24 ESV
"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

We've had a look at the love of money and how it can be so subtle and easy to miss.  And that led me to greed.  Yeah, ouch!

See like to think of greed as we do avarice.  If it's not big and obvious and abusive then it must not be there.  Right?  Well not really.

See, we have been somewhat numbed to sin as sin with no degrees or shades.  We have actually come to a place where we talk about "little" sins and "big" sins.  We have even come to find comfort in opposing and fighting some sins while conveniently ignoring others.

Oh, this is nothing "new" but in considering the passage in Matthew I was struck that it is a clear either/or with no buffer room at all.  So, if I am a "little greedy," or a little mammonish I'm on the wrong side of the line.

Yes, we all sin.  But we must keep the following in mind AND heart:

1 John 1:8-10 ESV
If we say we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. [10] If we say we have not sinned, we make him a liar, and his word is not in us.

We will not cease to battle sin this side of heaven but it is a battle we must keep clearly in view.  We must faithfully seek the Spirit's conviction, faithfully confess our sins and faithfully repent - knowing His promise of forgiveness is realized through the blessing of conviction and repentance.

Consider also:

Luke 6:41-42 ESV
Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? [42] How can you say to your brother, 'Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

Our sin should be "logs" to us.  Our brothers' sins but specks.  God did not forgive me my brothers' sins but my own.  He did not die for my brothers' sin to redeem me but died for my sins.

I have no "specks" only logs.  If I have grown to see them as specks I am well and sadly deceived.  But, being received is not sin, just it's "on ramp.". If I do not seek/pray to discover my decievedness then I sin.  If I ignore my deception when it is exposed, I sin.

A Deeper View 012213b

"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Mat 6:24)

"Money"  mammōnas:  Wealth personified; avarice

Ouch!

Most definitions of avarice say it's "extreme" - excessive or insatiable desire for wealth or gain : greediness.

But is that what Jesus is actually saying?  I don't think so.  I believe He's making a clear comparison between who/what we look to for our providence.  In the context of this, even the slightest "avarice" is extreme.

You don't have to be a greedy-wealth driven person to fit into what Jesus is talking about.  If I am looking to "money" as the answer to my problems and not to God, then I am double-mastered - actually I am serving Mammon.  

Paul writes:

For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.  (1Ti 6:10)

The author of Hebrews writes:

Keep your life free from love of money, and be content with what you have, for he has said, "I will never leave you nor forsake you."  (Heb 13:5)

I have to say I am learning what Paul means by, "pierced themselves with many pangs (sorrows)."  I'm getting pang pierced quite regularly.  

I am especially sorry for all the waste of His provision.  Oh boy - let's leave it at that.  But being "sorry" isn't the point.  Repentance is the point.  I have to turn away from that oh so common money thing to Him.  I have to embrace Him and His promise and accept His will for me.

There was an old saying in my pre-disciple days that we "hippies" used - I will leave that to your imagination but - in this case I'll say, "God will get you through times of no money better than money will get you through times of no God."

Jesus presents us with a choice - and for some it's a big and deep choice.  We have to really examine ourselves (a good thing anytime) for what pieces of avarice/mammon are tucked away in our heads and hearts.  

I suggest - from experience (current experience) that we look for envy, dis-satisfaction, grumbling, fear, anger, etc and see it they are connected to mammon.  

Are we dis-satisfied with God's current provision?  Are we fearful of our future known and unknown needs?  Are we, like Israel in the OT when threatened by invasion, looking to make unwise alliances?  Are we, like they, seeking some thing other than God in our need?

It's common to us but it isn't best.  We all know that.  We all know that God is the loving and gracious Shepherd.  We all know that He gave His best to make us His and that this is the greatest provision we could ask for.  We all know these things - but sometimes He loves us enough to take us to a place where we see our sinful seeking in other places.  He does that to halt us in our tracks and bring us back to His way - the only true way.

Sometimes it feels like He is teaching me to be a little child.  I cried in Patti's arms the other night and prayed to Him for to comfort and strengthen us in His Way.  I felt like a weenie - but I realized I was learning to come to Him as a little child who is utterly dependent upon Him for EVERYTHING.

Just goes to show that we can know something - and yet have to KNOW it better - deeper - more childishly.

Let's examine ourselves and ask His Spirit to both guide us and comfort us as we look for those thin, weak places in our walk.  It's OK, He intendeds to fatten them up and build some muscle.  He is never done with us - which really is good news!

You, those of you who can identify and those of you who don't yet - are in our prayers and  we are vaguely but faithfully lifting you up.  Remember it's "OUR Father ------"

Unwitting Servant? 012213

"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Mat 6:24)

These are the words with which Jesus begins His teaching concerning - well, concern, worry, fear, anxiety, etc.

I think I am learning more about this as every day passes.  If God is God and He is my God (and I am His child) then what Jesus says after this is wonderful news.  But if I have been seduced and blinded by sin, if I have bought into the world's game plan then perhaps it is still wonderful news but it is frightening news as well.

I must confess that I can see a "two master" part in my heart and mind.  All my worry and anxiety comes from a fear of not having, well, money.  When I had money I was at peace.  Now that money is scarce I find my peace fluctuating and my anxiety gripping me terribly at times.

Is it indeed a desire to trust two mutually exclusive masters that causes me so much distress?  I really have to admit that I really think it is.  My thoughts, at times, seem to revolve around the lack of Mammon and what that may bring with it.  

How can I claim to be His when I struggle so much with my dependency upon Mammon - my fear concerning it - my very real and practical need for it?  

It has been tough times for a lot of us.  But I haven't missed a meal, I have clothes, I have shelter, I even have gas in my car.  So why am I anxious?  Simple, there are coming needs I know and coming needs I suspect and coming needs I know nothing of that taunt me and rattle my cage.  While all the time (today) I am well provided for.

And who, pray tell, other than my God can I thank for this?  No one!  Today I am well - very well cared and provided for.  More than I need today!  

I'll be honest enough to tell you a big factor is, "What will people think?"  Will they think me a fool, irresponsible, a wastrel, a bum, a nut?  We have lived our lived committed to serving Him (poorly but sincerely) trusting Him in what we believed was our calling and He has never failed us.  

But even though we have surrendered many things our culture tells us we are supposed to "have," and "do," I have not really let go of it all.  I still had to have what I wanted but did not need.  So as we struggle I have to take my licks and learn my lesson that I have flirted with and at times surrendered to the lust o the eye, the lust o the flesh and OH boy - the pride of life.  

I write this and am doing this series in order to grow.  Perhaps you will see some of yourself in what I am learning - perhaps not.  But I pray God will bring me to His peace which is only found when I look only to Him for it.  I must hate that "other" god I have danced with and stand with my true God.

May God bless you, comfort you and strengthen you as He walks with you through whatever circumstance you find yourself in.  

EXTRA For we who fear, pray and work to fear rightly!

Sinful fear -- not uncommon - not good.

In his work, Triumphing Over Sinful Fear, John flavel writes some things that I have found convicting and heart breaking in my life.  Perhaps you will be blessed by his words as I was.  I highly recommend the book as a companion to scripture in these difficult times.  He writes of 3 kinds of fear, natural, sinful and holy --- well worth reading and following his guidance.

"Some fear more than they ought, some fear before they ought and others when they ought not at all.  The strong Christian fears God, not man.  The weak Christian fears man too much and God too little."

Based upon what we find in Hosea Flavel writes:
"But their eyes do not look to Me for protection and deliverance.  They expect more from Egypt than from heaven, more from a broken reed than from the Rock of Ages.  Do not fear their fear!  It drives them from Me to the creature.  It first distracts them, and then ensnares them.  In marked contrast, see that you and all the faithful in the land sanctify Me in your hearts, and make Me your fear and dread.  Rely upon Me by faith in this day of trouble.  See that you give Me the glory of My wisdom, power, and faithfulness by relying entirely upon My attributes that are engaged for you in so many tested promises.  Do not give yourself to sinful and vain dealings, as those who have no interest in Me nor experience of Me."

"Sinful fear will cause the best people to attempt to help themselves through sinful compromises."

Isa. 30:15-17a
"In a word, one act of faith will do them more good than Pharaoh and all his forces.  But they refuse to trust God."

"The sinfulness of fear lies in its exess and immoderacy when we fear more than we ought. . . . . Our fear exceeds the value and merit of its cause.  It is a great sin to love or fear any creature above its worth, as if it were master of all our temporal and eternal comforts."

"To trust in any creature as if it had God's power to help us, or to fear any creature as if it had God's power to hurt us, is exceedingly sinful."

Isa. 31:1
"It is a sinful and dangerous mistake to give to a creature that trust and dependence that belongs to God alone."

"Be careful not to fear any man, as if the power of making or marring you were in his hands - as if it were his will and pleasure to save or ruin you.  Do not fear those who can only touch your body, as if they could damn your soul; do not attribute to any creature God's sovereign and incommunicable power."

"The sinfulness of fear consists in its power to dispose and incline people to use sinful means to escape danger.  This casts them into the hands of temptation."

You are in our prayers.