Being of more value. 012413b

Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?   (Mat 6:26)

Continuing His lesson Jesus gives us an example from nature.

He asks us to consider our "value," to our Father.

Birds can't sow, reap or gather - yet they are provided for.

If you can't sow, reap or gather - does thin not suggest that God will feed (provide for) you?

Is this just about food?  I think not!  This is about value.

Actually I believe it's about who we look to in order to determine our value.

Birds?  I'm of greater value that birds?  Actually the idea here is that we are "of so much MORE value" than birds. 

Birds have a role in God's creation no less critical to the sustaining of that creation than anything else.  God maintains everything they need to fulfill their role in His creation.  There are lots of birds - that takes a lot of maintaining.  It's not a simple thing nor is it insignificant!

Then there is "us."  We were God's viceroys in the Garden.  Note:


Then God said, "Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth." 
(Gen 1:26)

The LORD God took the man and put him in the garden of Eden to work it and keep it. 
(Gen 2:15)

God's intention for us was to be His means of maintaining His creation.  We were to work and keep the garden which in turn would provide for all the creatures of the creation.  Pretty important stuff!  

Now, in this fallen world our role has changed.  Now we are called to show forth His glory, to be holy as He is.  We are his witnesses, living testaments to His glory and goodness.  How much value can we put on that?

Consider:

". . . . when He comes on that day to be glorified in his saints, and to be marveled at among all who have believed, because our testimony to you was believed."   (2Th 1:10)

Whose "value" do we choose accept?  His or the world's?  Who do we look to?  How do we measure it?  

The redemption of the creation - the birds - cost Him His Son.  However the price was demanded for our sin not for the birds' sins (birds don't sin they just suffer its effects).  So He paid the demanded price - for OUR sin - that He might redeems His creation.

Where in our fleshly spectrum of value do we really put that?  Is it first or just a close second?  Do we really accept that we are valuable enough for God to give His Son?  Are we willing to accept that his love for us was so great that he sent His Son to be a man, to suffer and be tempted as a man and then be killed as a criminal?  How valuable does that make us?

Are we willing to accept and live with Jesus as our total net worth?  Are we willing to be rejected and scorned and put down by the world so that we might live out His gracious gift for and to us?

Or do we play with the world's criteria for worth and value measuring our lives by their standards?  And how well have those standards served Him or His creation?  How cruelly have the standards of the world dealt with the world?

Think on what God has done for and in you.  Consider what you might be tempted to trade it for.  In times of weakness and suffering it is not uncommon for us to fall into "if only," and to see ourselves as worthless failures.  It is a struggle to cling to God's love and the value He has given us - He has made us ultimately valuable - He has given us a worth beyond words - Pray and think on that.

Father,

In these tough times I see my sin and my errors.  I see how I have been deceived and schemed by the world, the flesh and the devil.  Now, in my distress those three cruel enemies taunt me and pour shame upon me.  Help me Father, to cling to Your gracious gift as the only thing that matters.  Let the cruel accusations and aspersions of those three enemies drop from my mind and heart.  Deafen my ears to them, let me be comforted and let by Your Word and Your Spirit as I seek to  follow You in whatever circumstance I find myself in.

Two things I ask of you; deny them not to me before I die: Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, "Who is the LORD?" or lest I be poor and steal and profane the name of my God.   (Pro 30:7-9)

In the name of Jesus and for His glory, amen.

What's "more than?" 012413

"Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?   (Mat 6:25)

Is not life more than food, and the body more than clothing?

"Life," here is the Greek word for "breath."  It carries for us the meaning we see in Genesis where God "breathed" life into Adam.  Call it what you are comfortable with but the intent is for us to consider now so much our "living" but our "life" itself.

The Westminster Cataclysm asks what man's "end" his sole "end it.  The response it to glorify God and enjoy Him forever.  This, in brief is what "life" is for.  It is the main and plain purpose for us - for all men - but especially for believers

"Body," is the word "soma" meaning the body as a "sound whole."  It directs us to the fact that we are not a this and a that and another thing but rather we are a "whole" creature.  

Jesus is taking us to a place that most of us find, well, kind of weird.  He is talking about (I think) more God's desire for us as living creatures than He is about just the physical, mental and spiritual "parts" we find is so convenient to discuss in isolation from one another.  We are a whole being whose existence is utterly dependent upon the "breath" that gives us life.

It is not only what we are (and are intended for) but that God given "breath" that allowed us to become living souls.

So what's the point?

Perhaps it is that we worry too much about what sustains and adorns the "body" and what our "life" achieves instead of our fundamental purpose.  Which is, as we've said, to glorify God and enjoy Him forever - even here.

Well, you'll not find yourself "enjoying" God here without the requisite "glorifying" of God here.  The enjoyment can only be experienced in the glorification.  

John 9 is my favorite chapter in all the Word.  Jesus is asked if a certain man was born blind because of his sin or his parent's sin.  Jesus replies:

 "It was not that this man sinned, or his parents, but that the works of God might be displayed in him.   (Joh 9:3)

God is glorified in the miracle of this man receiving his sight.  But as wonderful as this is we must accept that the man was afflicted with blindness from birth.  This was not a condition in that day that has the options available in ours.

Consider:

The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him. For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. 

(Rom 8:16-18)

Many of you are "suffering" now and I am sure, like us, you want a reason.  Paul gives it here.  Keep in mind that Paul did not just suffer persecution, he suffered from all the everyday, garden varieties of difficulties and affliction we suffer.  

When we read of suffering in the Word we need to be very aware that if there were no sin there would not even be a "common" cold or allergies or infections.  Living in a fallen world, for the redeemed, must be understood as a time of suffering - either ordinary suffering or extra-ordinary suffering.

BUT - regardless of which type of suffering we are experiencing it is for His glory so that His works made be seen.  His glory will be seen in His magnificent deliverance and/or in our faithful trusting and standing for Him.  

It is His faithfulness and our faithfulness that is more than food or clothing - or anything else.  

Consider:

Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead.   (2Co 1:9)

For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh.   (2Co 4:11)

. . . . as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. (Php 1:20)

But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ   (Php 3:7-8)

And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. 

(1Pe 5:10)

I pray that you and I can grow in our knowledge and love of God that we might, like Paul and Peter (and soooo many others) come to understand that through His power and Spirit we can accept whatever He allows (or brings) into our lives and that He will be glorified in our faithfulness.

I know some of you are wondering why these blogs are so personal and intimate.  Well, if Paul finds it appropriate to "boast" in his weakness I will follow his example - praying that God will be glorified.  God is strong and gracious to deliver and he is strong and gracious to sustain.  As He works in our lives He is glorified as we rely upon Him for it.

But he said to me, "My grace is sufficient for you, for my power is made perfect in weakness." Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me.   (2Co 12:9)

“This is faith: a renouncing of everything we are apt to call our own and relying wholly upon the blood, righteousness and intercession of Jesus.”   ― John Newton

Anxious?

"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?    (Mat 6:24-25)

I am astounded at the "therefore."  Jesus has called His hearers to a point of decision, Mammon or God.  It's a hard choice in that our service to Mammon can be so very very subtle and has roots running deep into our flesh.  We can make the good choice but that only initiates the hard work of "rooting out" Mammon-ness.

But having called them to a point of decision He goes on as though they had indeed made the right choice.  He is telling us, "Having chosen God over Mammon do not be anxious about your life."  then he enumerates many of the things we do ge anxious about.  I hesitate to see this list as definitive (that is limited only to what is here) but rather I am tempted to expand it this way:

"Do not be anxious about those material things you need God to provide so that you may serve and honor Him while you are here."

I am reminded of Abraham when he was called to sacrifice Issac.  I can think of no greater "hard place" to be than the one he found himself in and yet he states:

Abraham said, "God will provide for himself the lamb for a burnt offering, my son." (Gen 22:8)

As i read this I wonder if we might consider that God will provide Himself with what is needed for His children to live in obedience and service.  The twist here is that God is providing it for Himself to us for His glory and honor.  Hope that's not too weird I don't want to start a theological fuss!

But if everything God does (and calls us to do) is for His glory - can't we see that he is providing it for Himself to us so we might glorify Him?

He KNOWS what we need - we THINK we know what we need.  See the difference?

Jesus asks a question we need to prayerfully consider and seek the Spirits guidance concerning:

"Is not life more than.....?"

Isn't it?  Really?

Please know I am aware of how tough a question that is and how so very much works to keep us from accepting this and living it out.  I am especially aware at how parents struggle so very much to raise their children to know this and live this.  We are in prayer for you all - please be in prayer for us as well.

msanders.bc@gmail.com

Isn't it?? Really?? 012313

"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?    (Mat 6:24-25)

I am astounded at the "therefore."  Jesus has called His hearers to a point of decision, Mammon or God.  It's a hard choice in that our service to Mammon can be so very very subtle and has roots running deep into our flesh.  We can make the good choice but that only initiates the hard work of "rooting out" Mammon-ness.

But having called them to a point of decision He goes on as though they had indeed made the right choice.  He is telling us, "Having chosen God over Mammon do not be anxious about your life."  then he enumerates many of the things we do ge anxious about.  I hesitate to see this list as definitive (that is limited only to what is here) but rather I am tempted to expand it this way:

"Do not be anxious about those material things you need God to provide so that you may serve and honor Him while you are here."

I am reminded of Abraham when he was called to sacrifice Issac.  I can think of no greater "hard place" to be than the one he found himself in and yet he states:


Abraham said, "God will provide for himself the lamb for a burnt offering, my son." (Gen 22:8)

As i read this I wonder if we might consider that God will provide Himself with what is needed for His children to live in obedience and service.  The twist here is that God is providing it for Himself to us for His glory and honor.  Hope that's not too weird I don't want to start a theological fuss!

But if everything God does (and calls us to do) is for His glory - can't we see that he is providing it for Himself to us so we might glorify Him?

He KNOWS what we need - we THINK we know what we need.  See the difference?

Jesus asks a question we need to prayerfully consider and seek the Spirits guidance concerning:

"Is not life more than.....?"

Isn't it?  Really?

Please know I am aware of how tough a question that is and how so very much works to keep us from accepting this and living it out.  I am especially aware at how parents struggle so very much to raise their children to know this and live this.  We are in prayer for you all - please be in prayer for us as well.

msanders.bc@gmail.com

Flee - run away! 012313

For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness.   (1Ti 6:10-11)

Two things really stood out for me in these verses.  "craving" and "wandered away from the faith."

On the subject of "cravings" or literally "stretching out."  I certainly understand the error of this and it's subtlety.  It is not hard for any of us to find ourselves so dissatisfied with both what we have and what we don't have that we go beyond God's provision or mis-handle God's provisions so that we are indeed "stretched out."

But don't make the mistake of thinking simply in terms of being financially stretched out.  More relationships - especially marriages - suffer greatly from financial "stretching."  but it really isn't the money (I am learning) that is the problem.  It is the fear and guilt of being on thin financial ice.  It is also the conviction of the Holy Spirit working in our hearts and minds and our resistance to it.

Our flesh not only indulges itself in all the recriminations and accusations the unbeliever experiences but it resists the promptings and conviction of the Holy Spirit.  For the young or weak believer all these "feelings" can get mixed together and seem to be one.  But they are not.  We need to take the biblical view that sin is sin and that God has blessed us with the Spirit that we might recognize it and repent.  

This can result in that "wandering away from the faith."  Huh?  Well, when we are in distress and we are sensing a need to be rescued from it our flesh wants us to turn to things of this world in order to solve the problem.  But the critical factor is that the flesh wants us to do this instead of turning to God and seeking His correction and solution.

"Wandering away from the faith," may refer more to wandering away from trusting God than in refers to some theological or doctrinal error (however - this is also very possible).

I have had to simply recognize that the provision I have mis-used came from God and that the provision I need must come from Him as well.  Certainly He can and will use secondary sources to bring that provision but we have to fight the fight of keeping our eyes on Him.

God does not scheme and His people need to avoid scheming as well.  If I had a nickle for every "scheme" I've come up with in our current situation - well, I think I'd be out of this situation.  But the cost of doing it according to the world, the flesh and the devil is much to high (trust me, I know).  I have to really "keep my eyes and ears on Him," sometimes by force.

I have a love/hate relationship with the Puritans.  I love their insight and sensitivity but I struggle with their faithful acceptance of the fact that "here" isn't any kind of priority.  What I mean is that they had such a wonderful hope of heaven that they really did count everything as "dung" compared to the riches of God's grace.  

I consistently read their admonitions to trivialize earthly needs (in relation to heavenly provision) and I am dumb-struck - and not a little ashamed of myself.  They lived in a cycle of earthly need.  They were no strangers to suddenly suffering the loss of their "livings" not to mention their incarcerations.  And yet they were satisfied that God's will was perfect regardless of the earthly consequences.

That's the part I "hate," because it reveals to me my lack of strength and maturity in the Way.  It shows me my weakness and self-centeredness.  It shows me my sin.  Though this is truly a blessing, it hurts deeply and my flesh hates it (another sign of the battle we must fight).

But Paul admonishes us to "flee" from all of this.  If we're not in it we must watch and pray that we might be warned and flee.  If we're in it we must trust and pray and flee from within it.

We are to, "Pursue righteousness, godliness, faith, love, steadfastness, gentleness."  as well as:

Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. 

(1Ti 6:12)

This is tough to do when the bill collectors are calling or unexpected needs arise.  This is difficult as we struggle to pretend to our brothers and sisters that all is well (not a good thing).  This is difficult when we live in a culture where we are told we have to "succeed" according to the standards and ways of the world, flesh and devil.

But we must pursue these things regardless of where they lead us here in this temporary residence.  We must flee from this evil but we must flee to Him.  Just running away from the problem does not sever the tie.  We must go to the only one who can free us from all the fleshly pain and sorrow even i it is through godly pain and sorrow.

I'm learning - quite late - a lesson I have not studied and absorbed.  It is hard and it is good.

We, Patti and i, are praying for all of you who are where we are and we pray that you will - as we are striving to - break away from the world, the flesh and the devil and flee to Him more faithfully and more whole-heartedly.

Devoted - Despised 12323b

Matthew 6:24 ESV
"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

Devoted = hold firmly

Despise = to think against

Nothing vague here.  Of course the:thing was hard to miss!

Hate = detest

Love =to be contented/well pleased

These are not "feelings" they are choices.  Deliberate choices that each of us must make often and faithfully.

Check your "log!" 012313

Matthew 6:24 ESV
"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

We've had a look at the love of money and how it can be so subtle and easy to miss.  And that led me to greed.  Yeah, ouch!

See like to think of greed as we do avarice.  If it's not big and obvious and abusive then it must not be there.  Right?  Well not really.

See, we have been somewhat numbed to sin as sin with no degrees or shades.  We have actually come to a place where we talk about "little" sins and "big" sins.  We have even come to find comfort in opposing and fighting some sins while conveniently ignoring others.

Oh, this is nothing "new" but in considering the passage in Matthew I was struck that it is a clear either/or with no buffer room at all.  So, if I am a "little greedy," or a little mammonish I'm on the wrong side of the line.

Yes, we all sin.  But we must keep the following in mind AND heart:

1 John 1:8-10 ESV
If we say we have no sin, we deceive ourselves, and the truth is not in us. [9] If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. [10] If we say we have not sinned, we make him a liar, and his word is not in us.

We will not cease to battle sin this side of heaven but it is a battle we must keep clearly in view.  We must faithfully seek the Spirit's conviction, faithfully confess our sins and faithfully repent - knowing His promise of forgiveness is realized through the blessing of conviction and repentance.

Consider also:

Luke 6:41-42 ESV
Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? [42] How can you say to your brother, 'Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

Our sin should be "logs" to us.  Our brothers' sins but specks.  God did not forgive me my brothers' sins but my own.  He did not die for my brothers' sin to redeem me but died for my sins.

I have no "specks" only logs.  If I have grown to see them as specks I am well and sadly deceived.  But, being received is not sin, just it's "on ramp.". If I do not seek/pray to discover my decievedness then I sin.  If I ignore my deception when it is exposed, I sin.

A Deeper View 012213b

"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Mat 6:24)

"Money"  mammōnas:  Wealth personified; avarice

Ouch!

Most definitions of avarice say it's "extreme" - excessive or insatiable desire for wealth or gain : greediness.

But is that what Jesus is actually saying?  I don't think so.  I believe He's making a clear comparison between who/what we look to for our providence.  In the context of this, even the slightest "avarice" is extreme.

You don't have to be a greedy-wealth driven person to fit into what Jesus is talking about.  If I am looking to "money" as the answer to my problems and not to God, then I am double-mastered - actually I am serving Mammon.  

Paul writes:

For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.  (1Ti 6:10)

The author of Hebrews writes:

Keep your life free from love of money, and be content with what you have, for he has said, "I will never leave you nor forsake you."  (Heb 13:5)

I have to say I am learning what Paul means by, "pierced themselves with many pangs (sorrows)."  I'm getting pang pierced quite regularly.  

I am especially sorry for all the waste of His provision.  Oh boy - let's leave it at that.  But being "sorry" isn't the point.  Repentance is the point.  I have to turn away from that oh so common money thing to Him.  I have to embrace Him and His promise and accept His will for me.

There was an old saying in my pre-disciple days that we "hippies" used - I will leave that to your imagination but - in this case I'll say, "God will get you through times of no money better than money will get you through times of no God."

Jesus presents us with a choice - and for some it's a big and deep choice.  We have to really examine ourselves (a good thing anytime) for what pieces of avarice/mammon are tucked away in our heads and hearts.  

I suggest - from experience (current experience) that we look for envy, dis-satisfaction, grumbling, fear, anger, etc and see it they are connected to mammon.  

Are we dis-satisfied with God's current provision?  Are we fearful of our future known and unknown needs?  Are we, like Israel in the OT when threatened by invasion, looking to make unwise alliances?  Are we, like they, seeking some thing other than God in our need?

It's common to us but it isn't best.  We all know that.  We all know that God is the loving and gracious Shepherd.  We all know that He gave His best to make us His and that this is the greatest provision we could ask for.  We all know these things - but sometimes He loves us enough to take us to a place where we see our sinful seeking in other places.  He does that to halt us in our tracks and bring us back to His way - the only true way.

Sometimes it feels like He is teaching me to be a little child.  I cried in Patti's arms the other night and prayed to Him for to comfort and strengthen us in His Way.  I felt like a weenie - but I realized I was learning to come to Him as a little child who is utterly dependent upon Him for EVERYTHING.

Just goes to show that we can know something - and yet have to KNOW it better - deeper - more childishly.

Let's examine ourselves and ask His Spirit to both guide us and comfort us as we look for those thin, weak places in our walk.  It's OK, He intendeds to fatten them up and build some muscle.  He is never done with us - which really is good news!

You, those of you who can identify and those of you who don't yet - are in our prayers and  we are vaguely but faithfully lifting you up.  Remember it's "OUR Father ------"

Unwitting Servant? 012213

"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. (Mat 6:24)

These are the words with which Jesus begins His teaching concerning - well, concern, worry, fear, anxiety, etc.

I think I am learning more about this as every day passes.  If God is God and He is my God (and I am His child) then what Jesus says after this is wonderful news.  But if I have been seduced and blinded by sin, if I have bought into the world's game plan then perhaps it is still wonderful news but it is frightening news as well.

I must confess that I can see a "two master" part in my heart and mind.  All my worry and anxiety comes from a fear of not having, well, money.  When I had money I was at peace.  Now that money is scarce I find my peace fluctuating and my anxiety gripping me terribly at times.

Is it indeed a desire to trust two mutually exclusive masters that causes me so much distress?  I really have to admit that I really think it is.  My thoughts, at times, seem to revolve around the lack of Mammon and what that may bring with it.  

How can I claim to be His when I struggle so much with my dependency upon Mammon - my fear concerning it - my very real and practical need for it?  

It has been tough times for a lot of us.  But I haven't missed a meal, I have clothes, I have shelter, I even have gas in my car.  So why am I anxious?  Simple, there are coming needs I know and coming needs I suspect and coming needs I know nothing of that taunt me and rattle my cage.  While all the time (today) I am well provided for.

And who, pray tell, other than my God can I thank for this?  No one!  Today I am well - very well cared and provided for.  More than I need today!  

I'll be honest enough to tell you a big factor is, "What will people think?"  Will they think me a fool, irresponsible, a wastrel, a bum, a nut?  We have lived our lived committed to serving Him (poorly but sincerely) trusting Him in what we believed was our calling and He has never failed us.  

But even though we have surrendered many things our culture tells us we are supposed to "have," and "do," I have not really let go of it all.  I still had to have what I wanted but did not need.  So as we struggle I have to take my licks and learn my lesson that I have flirted with and at times surrendered to the lust o the eye, the lust o the flesh and OH boy - the pride of life.  

I write this and am doing this series in order to grow.  Perhaps you will see some of yourself in what I am learning - perhaps not.  But I pray God will bring me to His peace which is only found when I look only to Him for it.  I must hate that "other" god I have danced with and stand with my true God.

May God bless you, comfort you and strengthen you as He walks with you through whatever circumstance you find yourself in.  

EXTRA For we who fear, pray and work to fear rightly!

Sinful fear -- not uncommon - not good.

In his work, Triumphing Over Sinful Fear, John flavel writes some things that I have found convicting and heart breaking in my life.  Perhaps you will be blessed by his words as I was.  I highly recommend the book as a companion to scripture in these difficult times.  He writes of 3 kinds of fear, natural, sinful and holy --- well worth reading and following his guidance.

"Some fear more than they ought, some fear before they ought and others when they ought not at all.  The strong Christian fears God, not man.  The weak Christian fears man too much and God too little."

Based upon what we find in Hosea Flavel writes:
"But their eyes do not look to Me for protection and deliverance.  They expect more from Egypt than from heaven, more from a broken reed than from the Rock of Ages.  Do not fear their fear!  It drives them from Me to the creature.  It first distracts them, and then ensnares them.  In marked contrast, see that you and all the faithful in the land sanctify Me in your hearts, and make Me your fear and dread.  Rely upon Me by faith in this day of trouble.  See that you give Me the glory of My wisdom, power, and faithfulness by relying entirely upon My attributes that are engaged for you in so many tested promises.  Do not give yourself to sinful and vain dealings, as those who have no interest in Me nor experience of Me."

"Sinful fear will cause the best people to attempt to help themselves through sinful compromises."

Isa. 30:15-17a
"In a word, one act of faith will do them more good than Pharaoh and all his forces.  But they refuse to trust God."

"The sinfulness of fear lies in its exess and immoderacy when we fear more than we ought. . . . . Our fear exceeds the value and merit of its cause.  It is a great sin to love or fear any creature above its worth, as if it were master of all our temporal and eternal comforts."

"To trust in any creature as if it had God's power to help us, or to fear any creature as if it had God's power to hurt us, is exceedingly sinful."

Isa. 31:1
"It is a sinful and dangerous mistake to give to a creature that trust and dependence that belongs to God alone."

"Be careful not to fear any man, as if the power of making or marring you were in his hands - as if it were his will and pleasure to save or ruin you.  Do not fear those who can only touch your body, as if they could damn your soul; do not attribute to any creature God's sovereign and incommunicable power."

"The sinfulness of fear consists in its power to dispose and incline people to use sinful means to escape danger.  This casts them into the hands of temptation."

You are in our prayers.

Examine yourselves!!

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?--unless indeed you fail to meet the test! I hope you will find out that we have not failed the test. (2Co 13:5-6)

Examine:  peirázō = to ascertain the character of some hing, someone 

In the faith:  a true believer

Test:  dokimásō = to prove a thing worthy

Fail the test:  adókimos = prove to be spurious; unapproved

As I pray and study the Word and read the works of our Puritan fore-fathers I grow more and more convinced that somewhere along the way we have so cheapened and minimized the "Way" (Acts 19:9) that the designation "christian" is for all intents and purposes, meaningless.  

The term "christian" was originally used as a pejorative term intended to vilify followers of the Christ.  Today it most aptly commonly describes those whom can only be called false believers or hypocrites.  When someone asks you if you are a "christian" ask them what they mean by "christian."  My experience has been that what they describe bears little resemblance to the "Way" as it is taught by the Word of God.

What passes for common christianity today is but a sorrowful caricature of the true faith.  

Through what I see as the cultural compromise of the faith we have fallen into the condition of Israel at the end of the book of Judges.

In those days there was no king in Israel. Everyone did what was right in his own eyes.  (Jdg 21:25)

Though it is still proclaimed as true, in almost every practical sense Christ is not held as King and everyone does what it right in their own eyes.  We have moved further into a faith that has no crosses in it.  We have moved deeper into a cheapening of grace and a rejection of God's sovereignty.

What passes for the "Way" is not the "Way" we find in the Word.  Indeed in our making Jesus our own, we have made a Jesus of our own.  In even supposing and implying that we "make Him Lord and/or Savior" we have, at the very first, denied God's sovereignty in the redemption.

To "accept" Jesus as Lord and/or Savior has come to mean that we "allow" Him to save us.  We do Him a kindness by accepting His death so He'll feel good about Himself.  It no longer means that we fall to His feet in utter recognition of our sin and our need for His salvation and His absolute right to condemn us.  No, we do Him a good turn by joining His team - by telling Him He, "did really good," so we'll let Him save us.

Let me put it plain and main - If you do not recognize the utter hopelessness of your sinful state before God and your deserving or His righteous condemnation - then regardless of what you "say" about Jesus, you are none of His.  Unless your heart has been broken by your sin and His taking it upon Himself on the cross, you are none of His.  Unless you have acknowledged that He has every sovereign right over all of your life - that he is indeed King of Kings and Lord of Lords - and you kneel before Him in surrender of your self to His authority, you are none of His.  Unless, by His gracious providence, the Holy Spirit has convicted you of the worthlessness of your every effort in redemption and sanctification apart from the provision of God and His power - you are none of His.

Unless, in relation to Him, you hate everything and everyone, you are none of a His.  Unless you live in Him, by Him, under Him and for Him - you are none of His.

Do you pray much, study the word much, examine yourself much, give much?  Then you may well be none of His.  Are you raising your children in the Lord?  if not you may be none of His.

Is your walk with God the absolute priority in your life?  If not you may be none of His.

I will say this - and I do so because have been convicted and I am convinced by the Word of God, that unless you are humbly, depending upon His promises and power, seeking to obey Him in all the duties and obligations appropriate to a citizen of His Kingdom you may well be none of His.

If you are not healthily obsessed with His glory and honor, you may well be none of His.

His Word and His Spirit must be working in His to enable them to serve Him with all their minds, hearts and strength - and we must know that our minds, heart and strength, apart from His providence and power, are never enough.  

Where is the zeal for Him and His Kingdom?  Where is the single focused commitment to be conformed to His likeness?  Where is the crushing conviction of our sinfulness and His graciousness?  

Where is that cry, "Not I but Christ!"

I do not have any pleasure is writing this for it is indeed as much about me as it is anyone else.  But it is about all of us who would claim He is our Lord - utterly.  It is not about your goodness but His.  It is not about our righteousness but His.  It is not about us but Him.

Are you a tare of a stalk of wheat?  Are you a sheep or a goat?  Are you His or are you still your own?

Examine yourselves, to see whether you are in the faith. Test yourselves. Or do you not realize this about yourselves, that Jesus Christ is in you?--unless indeed you fail to meet the test! I hope you will find out that we have not failed the test. 

(2Co 13:5-6)

Predisposed “Second Hand” 01

Predisposed “Second Hand” 01

In his book A Lifting Up for the Downcast, (which I HIGHLY recommend) William Bridge writes

“Now it is man’s disposition to come to God at second hand. So long as man can find a fullness in any creature, he comes not to God; . . . . . So long as man has encouragement elsewhere he does not encourage himself in the Lord his God.”

We often wonder at the longevity of our struggles.  They seem to go on and on like the Ever- ready Bunny.  Bridge gives us an acute insight into why that is and perhaps how we can avoid it.

It seems to be a question of where we are prone to look in times when our souls are distressed and downcast.

First however it is important that we understand that it is our souls that are downcast.  Tragedy and trauma (either sudden or prolonged) have their effect on every part of us.  But it is our souls that God is concerned with first and so our souls should be our first concern.

When we get sick, do we pray first for His healing and after a season go seek medical help?  Or do we, without a thought of Him as our source of relieve, make the appointment with the doctor?

It is not an either/or I am proposing but a both/and.  The season of waiting in prayer need not be of great duration and certainly if the condition worsens we should pray harder/more and go see the doctor.  But because we assume there is a solution awaiting us at the doctor’s office we give no thought at all to seeking Him. 

In difficult times, when a solution seems desperately needed, how much time do we waste casting here and there for that solution?  Why do let the situation wear upon our hearts and minds until our very souls are in chaos?  Would we not do better and calmed to seek Him first, to cry out to Him for relief or provision and then to seek about for His answer? 

I so appreciate the Puritan writers.  So much of what they have to say graciously accepts the weakness, limitations and foolish propensities of man.  Oh, they may call it foolish and silly but they knew without a doubt that this is how we are and how we would be until He calls us home.

They, wonderfully, knew that:

1Cor 10:13  No temptation (adversity) has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

“Common to man,” what gracious encouraging words.  Even in adversity, when we exacerbate it with our casting about, this is common to man, every one of us!  It is, in the context of a fallen world and the lives of growing disciples, normal.  It’s what we’ve always done and we default back to it naturally.  It is not per se a sin but it is a foolishness that adds to our distress.

We have a lot of time, energy, peace and comfort to lose when we look about us in the world for aid and comfort first.  Note, I said FIRST!  Even though we sense that His provision is available through natural means (doctors when we are ill etc.) how rude is it of us to jump past Him – how thoughtless, how dangerous? 

It is an unconscious denial (take that word gently) of His sovereignty when we bypass the throne on the way to find help.  It is He who, first and foremost, is the source of our answers and needs.  When we (consciously or unconsciously) just assume that we are keeping ourselves to ourselves for ourselves instead of going to the ONE who loves us best and forever.

NOW, I am NOT trying to convict anyone of a sin – maybe silliness or foolishness but not of sin.  When we need to stop our cars quickly we don’t tend to pray before we put on the break but notice how quick we are to thank Him when the car stops just short of a collision.

When our souls are distressed and cast down  (for whatever reason) we need to intentionally go to the source of all and any provision first.  Oh, you may be lifting the phone to make that appointment but you can go to Him as you do. 

There is a great distance between wishing for a solution and praying for a solution.  Wishing puts its faith in chance, praying puts its faith in God.  Which do you think will give greater comfort? 

More to come  . . . .