Freedom, Contentment, Presence Part 1
Freedom
Hebrews 13:5-6 ESV
Keep your life free from love of money, and be content with what you have, for he has said, "I will never leave you nor forsake you." [6] So we can confidently say, "The Lord is my helper; I will not fear; what can man do to me?"
Keep your life free from the love of money ----
Easily said - not so easily done. Sure, we can talk about not loving money but money buys things and oh how we love our "stuff." Money is just paper - until we exchange it for stuff --- so perhaps we need to add "and stuff," to this admonition.
And the "love of stuff," is a tough one in our culture where the latest's i-phone is seen as a necessity and the newest car a need and -----well you know what I mean.
Look around your house or apartment - what of all the "stuff," you see there. Did you need it when you bought it? Do you need it now? Or was it a "want it."
I (and I think most of us) are very very good at rationalizing a want into a need. There are great things we can do with "it," we can do things so much better with "it." We need "it" because - well, we need "it". "It" will remind us of a time or an event, a trip, that we took since we will soon forget it. "It" has a "special" meaning to us. I just "had to have it." "It" reminded me of you.
Yeah, we can have all kinds of reasons for loving money stuff. And we all have to admit we have more stuff than we need - but not enough that we want (OUCH).
Not having money can be a real eye-opener as to how much we love money (stuff). When money is scarce it is not unusual to get just a little bit "testy," about money and stuff. WE can find ourselves resenting others their money-stuff. We can begin to disparage the culture of "I want it and I want it now." We can grow to hate instant gratification. We can get envious and jealous of people we really care about because they have money-stuff and we don't. There is nothing more sad than a person who is resentful and critical because they don't have money-stuff.
But note - we are the actors in this passage- "keep your lives." There is something we are to do here. We are to attain and "keep" a certain freedom - a freedom from the LOVE of money-stuff. It is not money - it is not stuff - it is the love of money-stuff of which we are to be free.
How do we do that?
Mmmmmm that's a tough one. First we have to see our love for money-stuff - our covetousness (which, by the way, is idolatry). Are we willing to admit that we have such a love - even if we don't have the money to get the stuff? Are we willing to see our covetous hearts and to repent and seek His power to kill that covetousness? Are we willing to fight with His aid in changing the way we think and the way we see the world and all the "stuff?"
To keep our lives free we have to get our lives free - we can't just start where we are and go forward. We have to dig deeply into our hearts and see how twisted and corrupted they have become in and from the world. We have to - well, go backwards - that's what repentance is, a 180 degree turn.
That might mean we, like the rich young ruler, have to dump the stuff and give, or give the stuff. This is NO easy thing - we get our "self-esteem" and all that other "self" stuff from what we have and what we don't have. This repentance demands a complete change of focus - a change of center - a change of heart - and a radical one.
NOOOOOOOOOO do not just go crazy here. This needs to be a well thought out move on your part not some willy -nilly whole sale dumping of all the stuff. Slowly and mercifully we begin to divest ourselves of "I want = I need." Until we do that no reduction of "stuff" will have any meaning - we'll just get more stuff. We have to carefully accept (and prayerfully engage) a change of view about everything.
Do you NEED a new season wardrobe? Do you NEED that new piece of jewelry? Do you NEED that new suit, shirt, shoes - ad infinitum.
You see we must stop loving money-stuff before we can ever hope to address the stuff we have and do not need! Just dumping stuff is futile if our hearts are not yielded to Him and resistant to the love of money-stuff
Showing posts with label free. Show all posts
Showing posts with label free. Show all posts
Tuesday, April 8, 2014
Monday, March 17, 2014
Uses of Affliction 04 031714
Uses of Afflcition 04
3. Conviction of sin.
Now we quit preaching and go to meddleing :0.
There is nothing like an afflcition to clearly expose the depth of the remaining corruption we need to address. Nothing can expose the sin still lurking in our hearts like a good ol' afflcition.
Over the past 15 months or so as we have dealt with a certain amount of afflcition. Through it I have discovered sinfulness I never would have named as being my own. I have never known the depth of my self-love and selfishness until the Lord brought our afflcition.
Even as I was examining my faith and my attachment to the world (Uses 1 and 2) I was overwhelmed by the insidiousness of my sin. My pride and resentment, my presumption, my poor stewardship - it all was exposed to a degree I had never experienced.
Prayer was the first to fall. I discovered that many of my prayers were a redundant chorus of "me me me my my my mine mine mine IIIIIIII." I was shocked to say the least. But I would not have noticed had we not been under an affliction. They tend to get your focus on yourself in a real unhealthy way.
It took real focus and effort to correct my self-absorbed prayers but they were sin and had to be confronted and corrected - it certainly was convicting.
But more than the mechanics of our walk, afflcitions really drill down into our hearts and expose the silt and "stuff" - the sin - that still resides there. Anger, pride, resentment, presumption are just a few I've found and they were there in very subtle forms - but they were there.
They say that the most important thing to a shepherd is the fence that keeps the sheep in. That, from my experience, is very true. Afflictions come where and when we are outside the fence and they come to draw us back in. That's how good Shepherds work with their sheep.
We need to pay serious heed to the fact that "conviction" means we have been found guilty. Conviciton is a fact. Yes, we may have feelings that attend it but it is not a feeling. It is a cold hard fact! And affliction should bring conviction.
We need the heat of afflcitions to expose and draw off the dross in us, the sin in us. Without the refining heat of afflcition the dross simply keeps accumulating until we are full of it.
I read a piece today that stated something on the order of, 'In Christ we never lack anything we need. If we do not have it we may assume we do not need it (yet, if at all).'
Inversely may we not assume that if God takes something away it is becasue we need for it to be taken away? I think so.
But funadmentaly and critically afflictions bring (or should bring) conviction of sin. God is getting our attention and calling us to a deeper examination of our hearts. Do not assume yu will not find any sin there! You must! And in finding it you must accept the conviction (fact of your guilt) and then repentantly address the sin.
3. Conviction of sin.
Now we quit preaching and go to meddleing :0.
There is nothing like an afflcition to clearly expose the depth of the remaining corruption we need to address. Nothing can expose the sin still lurking in our hearts like a good ol' afflcition.
Over the past 15 months or so as we have dealt with a certain amount of afflcition. Through it I have discovered sinfulness I never would have named as being my own. I have never known the depth of my self-love and selfishness until the Lord brought our afflcition.
Even as I was examining my faith and my attachment to the world (Uses 1 and 2) I was overwhelmed by the insidiousness of my sin. My pride and resentment, my presumption, my poor stewardship - it all was exposed to a degree I had never experienced.
Prayer was the first to fall. I discovered that many of my prayers were a redundant chorus of "me me me my my my mine mine mine IIIIIIII." I was shocked to say the least. But I would not have noticed had we not been under an affliction. They tend to get your focus on yourself in a real unhealthy way.
It took real focus and effort to correct my self-absorbed prayers but they were sin and had to be confronted and corrected - it certainly was convicting.
But more than the mechanics of our walk, afflcitions really drill down into our hearts and expose the silt and "stuff" - the sin - that still resides there. Anger, pride, resentment, presumption are just a few I've found and they were there in very subtle forms - but they were there.
They say that the most important thing to a shepherd is the fence that keeps the sheep in. That, from my experience, is very true. Afflictions come where and when we are outside the fence and they come to draw us back in. That's how good Shepherds work with their sheep.
We need to pay serious heed to the fact that "conviction" means we have been found guilty. Conviciton is a fact. Yes, we may have feelings that attend it but it is not a feeling. It is a cold hard fact! And affliction should bring conviction.
We need the heat of afflcitions to expose and draw off the dross in us, the sin in us. Without the refining heat of afflcition the dross simply keeps accumulating until we are full of it.
I read a piece today that stated something on the order of, 'In Christ we never lack anything we need. If we do not have it we may assume we do not need it (yet, if at all).'
Inversely may we not assume that if God takes something away it is becasue we need for it to be taken away? I think so.
But funadmentaly and critically afflictions bring (or should bring) conviction of sin. God is getting our attention and calling us to a deeper examination of our hearts. Do not assume yu will not find any sin there! You must! And in finding it you must accept the conviction (fact of your guilt) and then repentantly address the sin.
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Monday, February 18, 2013
Free slaves?!? Faithful Master!!!!
Live as people who are free, not using your freedom as a cover-up for evil, but living as servants of God. (1Pe 2:16 )
Free!
Free?
But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. (Rom 6:22 )
This is the whole of our freedom.
Whether Peter is referring to a freedom from the Law is not certain, but we know that Paul references it:
For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. (Gal 5:13)
We are free from the bondage of sin and free from any pretense that we can in and of ourselves resolve the conflict we had with God when we were still unredeemed.
We are free but it is not a wide-open freedom rather it is a freedom in Christ, by Christ and for Christ. What we undertake, that we cannot undertake in His name, is never an act of freedom.
Jesus said:
"Truly, truly, I say to you, everyone who commits sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. (Joh 8:34-36)
Sin and freedom are mutually exclusive. We are free from the imposed rule of sin but when we sin, we are submitting to that which has no rights over us. When we sin, we are re-shackling ourselves – binding ourselves to that from which we have been loosed.
We receive our freedom for we have been redeemed, forgiven, saved. But though the grace of God has no limits for us, to abuse and misuse it, to rebel against His rightful authority over us, is to bring into question the surety of our redemption.
Consider:
Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, (Heb 12:1)
Forgiven we may be – free of sin’s bondage we may be – but free of Christ, never.
It is sometimes the way of believers to see themselves so utterly apart from the “world” that they may do or say what they will for they are “saved.” Yet ours is a freedom that is defined by the One who provided it, the One into whose hands God has delivered all things.
Many use their freedom to vilify unbelievers. Many use their freedom as a red cape to a bull. Many use their freedom as an excuse to disassociate from those to whom they are called to witness. Many use their freedom to – just go along as they have – only avoiding the grosser types of sins.
But this verse has a catch. We are free – free servants of God.
But – that word “servants” is troublesome. The “authorities” I regularly consult in my studies hold that it is more accurately translated slave.
One reason for this is quite simply:
for you were bought with a price. So glorify God in your body. (1Co 6:20 )
and
For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ. You were bought with a price; do not become slaves of men. (1Co 7:22 -23)
We were bought out of our bondage to sin to be the slaves of Christ. In this we have great freedom – freedom from sin and freedom to serve God as His.
Though it may irritate some, our freedom in Christ is far beyond any freedom a document written by man can give – anyone. The tough side of our freedom is that we are free to be oppressed, harassed and even killed because of it.
In chains, on the rack, in dungeons, on desert islands, and even in the flames we are free. We have to keep in mind that this freedom is not of man and indeed is often opposed by man. With this freedom we need to accept:
Luk 21:17 You will be hated by all for my name's sake.
Father, help me understand and appreciate my freedom as well as Your ownership of me. Make me quiet and trusting under Your loving hand. Teach me, patiently, to be a good and faithful servant. Teach me Your faithfulness as my Master.
Calm my heart and still my mind with the assurance of Your sovereignty and grace.
Amen
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