Making the Most Prayer 02 032714

Making the Most
of the means of grace
02

2.  Private prayer

This is not just "private" prayer - it is penetrating prayer.  It is prayer that calls upon God to show us, not just Himself, but our selves as well.  It is prayer that cuts through all the "I want," "I need," "Please give," and gets down to the, "have mercy upon me a sinner."

Most of us know the acronym ACTS
Adoration
Confession
Thanksgiving
Supplication

Now there nothing wrong with this as a reminder of the components of prayer but I think if falls short of the whole of it.  There is no explicit "letter" for seeking God's exposure of our hearts.  It's easy to run through these parts of prayer without ever seeking God's exposure of our true and hidden spiritual needs - the nitty gritty.  There is no depth demanded and I suspect (for I find it true in me) that there is no depth sought.

Prayer is, fundamentlly, a conversation - a two way conversation.  Certainly we ought go to God with the common and even mundane requests that we are aware of but to do this and only this is perhaps a great waste of a great opportunity.

Most of our private prayers could be prayed in public with little alteration.  They are shallow and halt - usually.  Private prayer, as the Puritains saw it, was deep, gut wrenching, no-holds-barred, open your soul and heart and seek to expose the deepest of corruptions kind of prayers.  They were blood-sweating prayers.  They were prayers for holiness and righteousness of life - here now - for Him.

Oh, we may get close to that when we pray the "C" (confession) but God desires so much more of and for us and we must dig deeply into prayer to touch it.  David asked God to "test," or "try" his heart to see if there was any wicked way in him.  That's "any" wicked way not just the easily seen and comfortably remembered evil ways that we are at ease acknowledging.

I think sometimes that we are too comfortble in our redemption and justification.  We wear it more tike a windbeaker than a heavy coat.  What I mean is that we are more than willing to see our easy sins and rejoice in their forgiveness but we are rarey willing go dig deep into the cold and dark recesses of our souls to find what the Puritains called "heart sins" or the sins under the sins that are uder the sins.  We fail to ask to see the utter corruption for which Christ came and suffered.

Private prayer is the time when we need to be digging deep.  We need to be seeking God's exposure of just how badly we need Christ - just how very very much we need Him.  It's the place where we drop the "I'm not so bad," approach to our sin and cry out to see exactly how "bad" we really are.

PS
Are these posts of any benefit to you?  If they are or are not I would like to hear from you. Your input and/or encouragement would be a blessing and mercy.  You can comment on the blog page of, if you want, you can email me at sheepdog.ms@gmail.com.

Bless you for your help!
Michael

Nothing trivial!

I'm finding myself spending a lot more time in prayer than I have in years.  And I'm beginning to come to a place where I do not think we can ever pray too much and therr is nothing too trivial.

I can remember early in my walk having a smug feeling for folks who prayed for things like parking places, washers, and other common and simple things.  

I've discovered that there is perhaps a bit of, "I don''t need God for this," or "this is too little for God to care about in that old attitude.  Yes, this is a confession that I somehow had it in my head that there was God's sovereignty and providence and then there was ours.  It was an attitude that held that there were just some things God didn't care about - or was too big to exert Himself for.  I've had to examine and evaluate and repent of that - working on it daily.

When Jesus speaks of God's provision and interest in birds and flowers and hairs on our head He makes it plain that nothing is trivial when it comes to His Lordship and love for His creation.  Parking places, cars running well, washers breaking down are perhaps not of as great a concern to Him as they are to us BUT if they can affect His children he is concerned.

I've yet to find a scripture that enjoins me to, "not bother God with this or that."  Indeed, it's quite the opposite.  We are called to take everything --EVERYTHING  - to Him.

Yeah - it may feel silly and we may feel it is a trivial thing but it is the little foxes that spoil the grapes.  It can be the proverbial straw that crushes the camel.  

His love for us is without limit or condition.  His provision for us encompasses everything in our lives, not just what we think of as, "the biggies."  What harm could there be in praying
about everything in our lives.

Just a simple example.  It was a bad day for me  I was struggling.  I was on the way to the 'Bou and began to be bummed that they might be crowded and that parking would be a pain and that I wouldn't get my favorite "spot."  Stupid huh?  Well, I got there and got a good parking place and my "spot" was open.  This was a real "Wow" for me.  I felt blessed.  He heard and said, "Yes."

Am I nutz to think He was acting?  I can't maintain a healthy view of His sovereignty and at the same time engage in considering coincidence.  What may be a small thing in the whole of salvation can be a big thing in the moment.  

Peter writes:

1 Peter 5:6-7 ESV
Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, [7] casting all your anxieties on him, because he cares for you.

Question,  What part of "all" do we not get?  "All," means, "ALL."  Right?  

Are we "bothering" God when we take everything to Him?  OOuch - that's a dangerous idea.    

It may seem odd at first but I encourage you to yield to the impulse or desire to pray no matter what the issue.  Take everything to Him - thank Him for everything whether you "prayed for it or not.  Please don't consign Him to being just "the God of what I can't do."  Please don't make Him the Gd, "who only cares about the big stuff."

Let Him be the Gd who cares so much He doesn't just know how much hair you have but has counted and created each and every one of them.

We sing, "Crown Him Lord of all."  Let's take that to heart and expect Him to be the Lord of all.  Nothing is trivial!

Father - let me open my life to yu.  Protect me from the lie that You're not really interested in parking places or favorite tables or old cars, etc.   Let me let loose of coincidence and acknowledge that You are Lord of all and therefore I should, can and may bring it ALL to you.

Amen 

Psalm 5 :11

Psalm 5:11 ESV

But let all who take refuge in You rejoice; let them ever sing for joy,and spread Your protection over them, that those who love Your name may exult in You.

Yes !!!!!!

Remember, this is a prayer (also an admonition).  This is a prayer we need to be praying for those we know who are in distress and even for those we don't know.  We all need to be lifting up the Body - often.

Joy and exultation can be hard for folks who are suffering - especially believers ;-}.
We know God is working, we know He has a purpose for all we experience and yet we still struggle to rejoice and exult.  

But maybe, as many of the Puritan writers suggest, we need to focus on our redemption more and our circumstances less.

Oh, I know that's hard to do and the distraction and anxiety of our worldly needs make it almost seem mean.  But I have to remember that redemption is the whole point of my relationship with Him.  It is the "bottom line."

We so want to be comfortable and healthy and solvent.  There's nothing inherently wrong with this unless it (as it does) intrudes upon and diverts us from His great salvation.  

I often remember Job's wanting to have never been born because of his afflictions.  I am very grateful that God included that in the book.  I draw from it a certain comfort and hope in that when I feel that way I know that God understands and appreciates my feeling that way.  

The Puritan writers consistently point out that the things of this earth are meaningless and a distraction.  But they also understand how difficulties and afflictions get our attention and hold it.  As I said the other day, "When I hit my thumb with a hammer it has my undivided attention!"

Somehow we need to call upon Him to give us the focus and discipline we need to rejoice and exult in our pain - I don't think we'll work it up on our own.  Nor do I think kindly meant platitudes are any help.

I spoke a very dear brother today and, well, he  "got" me.  He was sharing his stuggles (and he certainly has some) and he shared how he has found intercessory prayer to be a real means of joy and peace.  He "gets out of himself" and his circumstances and he even shared that he is assured of his redemption through calling out to God for others.

I realized that this is so true.  Although Paul was upheld by the hand of God I also think that he was joyful and could exult in his trials because he knew he was serving others (even us) in remaining faithful.  He prayed and prayed a lot for all the believers he knew, knew about or simply assumed would come in time.

Father, make me aware that my needs are in your keeping and care so I may pray for others.    Empower me to "get out of myself" and my needs and anxiety so I may bring my brothers and sisters before Your throne.  

Keep me from comparing needs and answers so I may humbly and heart-fully lift up OTHERS more than myself.   My pain is my pain but I have entrusted it all to you and others are bringing all of me before You.  Please make Your Spirit bold in and to me to get my eyes off of "me" and on to "them."

Make me keep in mind that my needs and pain are in Your hands and that I can most effectively await Your providence by bringing "their" needs and pain to You.  Cure my myopia, broaden my reach, expand my heart so that it is so full of care and compassion for others that I can faithfully lift them up.!!

Amen

How are you doing? doxy/praxy

Has anyone really asked you how you are lately?

Has anyone asked after your prayer life or your Bible reading?

Has anyone really focused on your walk and expressed a concern to be part of your growth?

In your distress and affliction, has anyone come alongside to pray with you?  Has anyone come alongside to hear your worries and struggles and to encourage and admonish you in His love and grace?

Just wondering.  It seems to be a lost art of the Body.

Orthodoxy - right belief and Orthopraxy - right practice seem to have been split or at least just ascribed to head stuff and not hear stuff.


Bear one another's burdens, and so fulfill the law of Christ.   (Gal 6:2)

Though the context in which we find this verse has to do with a brother or sister who has stumbled I can't believe that it is limited to that.  Afflictions, difficulties, etc. are all times of temptations to sin.  Should we wait until the temptations has overcome a brother or sister before we begin to bear their burdens with them?

There is never any reason or excuse for a believer to be isolated and alone.  Yes, I know God is with them always - but He has also provided human servants and called them to serve one another diligently, sacrificially and lovingly.  

I have served the isolated for many years and their pain and anguish is a terrible thing.  I've known that isolation myself and to be honest, it is indeed, if not a faith killer at least a faith smother-er.  

We tell those in distress to "trust God," and we are right in that BUT we have to come to that uncomfortable place where we ask, "What is my role in God's work in this my brother's or sister's distress?"  We have to ask, "What must I do?"  

See, telling folks to trust God is good.  But when you see a brother or sister in need do you just dump them on God's door step or do you ask God how you need to trust Him in reaching out to those in need?  I know, having worked with a lot of isolated believers that, "Trust God!" sounds and feel more like, "Lot's of luck, you're on your own!"

Yes, I'll be honest enough to share that this comes not just from my experience with the isolated but from my own experience as well.  I have known the pain and fear, the terror of hearing, "Trust God!" and getting a pat on the back.  Yes, this is kind of a "soap box" for me and to a degree about me.  But God has blessed me with the opportunity to "be there" int he middle of the mess with folks who needed someone - some human believer - to stand with them in the mess and hold them up.

We spend so much time and effort and money fighting the "culture wars" that we let our own wounded languish.  Yes, we do need to confront the culture but I believe we only do that when we are the church Christ calls us to be.  There is now very real need for the church to be the church - and by that I mean to follow the example of those early isolated believers.



And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. 
(Act 2:44-47)


There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold and laid it at the apostles' feet, and it was distributed to each as any had need. (Act 4:34-35)

But - we're not there.  We haven't been there or a long long time.  Perhaps this is what we need to repent of.  This is not "communism," it is fundamental "Christianity."  If the church is not being the church how can God add to it - why would He want to?

Some of you are indeed doing what we find those early believers doing and may God encourage and bless you greatly.  Some of you would rather not put yourself in the position of having to trust God enough to follow the example of the early believers.

The church is seen in these Acts passages taking care of its own.  Did they ignore the needs of those outside?  I don't know.  What I do know is that regularly, sacrificially and faithfully the "saints" cared for the "saints," and God added to their number those who were being saved.

It is a thing worth praying about and seeking His guidance about and following His example about - it is a good thing, a biblical thing, a faithful thing.

Father, let me not become so fixed on my needs both real and imagined that I forget that I may well have what another needs.  Let me seek Your guidance and the power to trust You to follow the example my early brothers and sisters set.

May your Bride be faithful to You and to herself.  May she care for her own, trusting You to provide.  May we all be appropriately convicted and concerned for the example we find in these early believers as they trusted you to provide for all through Your blessings to each individual.  

Forgive me for seeing only my own need and affliction and forgetting that I am a member, a part of a Body and that You not only provide me with what  need but You provide for me to help others in their need as well.

Dear Father - let the church be he church.

Amen

Anxious?

"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?    (Mat 6:24-25)

I am astounded at the "therefore."  Jesus has called His hearers to a point of decision, Mammon or God.  It's a hard choice in that our service to Mammon can be so very very subtle and has roots running deep into our flesh.  We can make the good choice but that only initiates the hard work of "rooting out" Mammon-ness.

But having called them to a point of decision He goes on as though they had indeed made the right choice.  He is telling us, "Having chosen God over Mammon do not be anxious about your life."  then he enumerates many of the things we do ge anxious about.  I hesitate to see this list as definitive (that is limited only to what is here) but rather I am tempted to expand it this way:

"Do not be anxious about those material things you need God to provide so that you may serve and honor Him while you are here."

I am reminded of Abraham when he was called to sacrifice Issac.  I can think of no greater "hard place" to be than the one he found himself in and yet he states:

Abraham said, "God will provide for himself the lamb for a burnt offering, my son." (Gen 22:8)

As i read this I wonder if we might consider that God will provide Himself with what is needed for His children to live in obedience and service.  The twist here is that God is providing it for Himself to us for His glory and honor.  Hope that's not too weird I don't want to start a theological fuss!

But if everything God does (and calls us to do) is for His glory - can't we see that he is providing it for Himself to us so we might glorify Him?

He KNOWS what we need - we THINK we know what we need.  See the difference?

Jesus asks a question we need to prayerfully consider and seek the Spirits guidance concerning:

"Is not life more than.....?"

Isn't it?  Really?

Please know I am aware of how tough a question that is and how so very much works to keep us from accepting this and living it out.  I am especially aware at how parents struggle so very much to raise their children to know this and live this.  We are in prayer for you all - please be in prayer for us as well.

msanders.bc@gmail.com

Isn't it?? Really?? 012313

"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?    (Mat 6:24-25)

I am astounded at the "therefore."  Jesus has called His hearers to a point of decision, Mammon or God.  It's a hard choice in that our service to Mammon can be so very very subtle and has roots running deep into our flesh.  We can make the good choice but that only initiates the hard work of "rooting out" Mammon-ness.

But having called them to a point of decision He goes on as though they had indeed made the right choice.  He is telling us, "Having chosen God over Mammon do not be anxious about your life."  then he enumerates many of the things we do ge anxious about.  I hesitate to see this list as definitive (that is limited only to what is here) but rather I am tempted to expand it this way:

"Do not be anxious about those material things you need God to provide so that you may serve and honor Him while you are here."

I am reminded of Abraham when he was called to sacrifice Issac.  I can think of no greater "hard place" to be than the one he found himself in and yet he states:


Abraham said, "God will provide for himself the lamb for a burnt offering, my son." (Gen 22:8)

As i read this I wonder if we might consider that God will provide Himself with what is needed for His children to live in obedience and service.  The twist here is that God is providing it for Himself to us for His glory and honor.  Hope that's not too weird I don't want to start a theological fuss!

But if everything God does (and calls us to do) is for His glory - can't we see that he is providing it for Himself to us so we might glorify Him?

He KNOWS what we need - we THINK we know what we need.  See the difference?

Jesus asks a question we need to prayerfully consider and seek the Spirits guidance concerning:

"Is not life more than.....?"

Isn't it?  Really?

Please know I am aware of how tough a question that is and how so very much works to keep us from accepting this and living it out.  I am especially aware at how parents struggle so very much to raise their children to know this and live this.  We are in prayer for you all - please be in prayer for us as well.

msanders.bc@gmail.com